scholarly journals Australian Christian Conscientious Objectors during the Vietnam War Years 1964–72

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1004
Author(s):  
Geoffrey A Sandy

Many young Christian men faced a moral dilemma when selective military conscription was introduced in Australia during the Vietnam War from 1964–72. The legislation was the National Service Act in 1964 (NSA). Some believed that their Christian conscience did not allow them to kill or serve in the army. Most of them sought exemption as a conscientious objector decided at a court hearing. Others chose non-compliance with the NSA. All exercised nonviolent Holy Disobedience in their individual opposition to war and conscription for it. Holy disobedience stresses the importance of nonviolent individual action, which was an idea of A.J. Muste, a great Christian pacifist. The research reported here is strongly influenced by his approach. It is believed to be the first study which explicitly considers Christian conscientious objectors. A data set was compiled of known Christian conscientious objectors during the Vietnam War years from authoritative sources. Analysis allowed identification of these men, the grounds on which their conscientious beliefs were based and formed and how they personally responded to their moral dilemma. Many of their personal stories are told in their own words. Their Holy Disobedience contributed to ending Australia’s participation in the Vietnam War and military conscription for it.

Rough Draft ◽  
2019 ◽  
pp. 128-156
Author(s):  
Amy J. Rutenberg

Chapter six argues that in working to avoid the draft, men during the Vietnam War did not behave terribly differently from men during World War II or the Korean War. Rather, it was the context of their actions that changed. This chapter affirms that the historical conditions of the Vietnam War, particularly the advent of draft counseling, made it easier for men to engage in draft avoidance behavior. But it also argues that the military manpower policies of the previous decades influenced their choices. Because policies and practices privileged men with the resources to attend college, gain admittance to the National Guard or Reserves, find sympathetic doctors, or write reasoned belief statements in conscientious objector applications, white, middle-class men were the most successful at avoiding the draft. For them, military service was a decision more than a fait accompli. Working-class and minority men had fewer tools for draft avoidance.


2020 ◽  
Vol 24 (1) ◽  
pp. 5-21
Author(s):  
Jeffrey M. Byford ◽  
Sean M. Lennon ◽  
Nguyen Ngoc Anh ◽  
Sherrie Hopper ◽  
Dang Thi Vuong Nga

Throughout time, both American and Vietnamese educators have sought ways to teach both the complexity of war and the ability to teach contradicting views when presented in moral dilemmas. As the year's pass and political and economic relations between the two countries grow, the exploration of war-related moral dilemmas, which unfolded during the Vietnam War, is openly discussed and encouraged. Despite not directly affected by the war, students from both countries have differing interpretations, expressing an individual and potentially contradicting view and perception when presented in the form of a moral dilemma. This research intended to investigate how American and Vietnamese students’ reasons and reactions to a war-related moral dilemma through a fictional wartime scenario. Integrating the cognitive and affective domains through historical empathy, the study suggested that while both American and Vietnamese often selected morally ‘easy’ or popular choices amongst their peers, some students experienced great difficulty justifying their actions.


Rough Draft ◽  
2019 ◽  
pp. 156-187
Author(s):  
Amy J. Rutenberg

Chapter six argues that in working to avoid the draft, men during the Vietnam War did not behave terribly differently from men during World War II or the Korean War. Rather, it was the context of their actions that changed. This chapter affirms that the historical conditions of the Vietnam War, particularly the advent of draft counseling, made it easier for men to engage in draft avoidance behavior. But it also argues that the military manpower policies of the previous decades influenced their choices. Because policies and practices privileged men with the resources to attend college, gain admittance to the National Guard or Reserves, find sympathetic doctors, or write reasoned belief statements in conscientious objector applications, white, middle-class men were the most successful at avoiding the draft. For them, military service was a decision more than a fait accompli. Working-class and minority men had fewer tools for draft avoidance.


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