The Wounded Prisoner: A Comparative Study on American and Vietnamese Students’ Perceptions of Moral Dilemmas

2020 ◽  
Vol 24 (1) ◽  
pp. 5-21
Author(s):  
Jeffrey M. Byford ◽  
Sean M. Lennon ◽  
Nguyen Ngoc Anh ◽  
Sherrie Hopper ◽  
Dang Thi Vuong Nga

Throughout time, both American and Vietnamese educators have sought ways to teach both the complexity of war and the ability to teach contradicting views when presented in moral dilemmas. As the year's pass and political and economic relations between the two countries grow, the exploration of war-related moral dilemmas, which unfolded during the Vietnam War, is openly discussed and encouraged. Despite not directly affected by the war, students from both countries have differing interpretations, expressing an individual and potentially contradicting view and perception when presented in the form of a moral dilemma. This research intended to investigate how American and Vietnamese students’ reasons and reactions to a war-related moral dilemma through a fictional wartime scenario. Integrating the cognitive and affective domains through historical empathy, the study suggested that while both American and Vietnamese often selected morally ‘easy’ or popular choices amongst their peers, some students experienced great difficulty justifying their actions.

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1004
Author(s):  
Geoffrey A Sandy

Many young Christian men faced a moral dilemma when selective military conscription was introduced in Australia during the Vietnam War from 1964–72. The legislation was the National Service Act in 1964 (NSA). Some believed that their Christian conscience did not allow them to kill or serve in the army. Most of them sought exemption as a conscientious objector decided at a court hearing. Others chose non-compliance with the NSA. All exercised nonviolent Holy Disobedience in their individual opposition to war and conscription for it. Holy disobedience stresses the importance of nonviolent individual action, which was an idea of A.J. Muste, a great Christian pacifist. The research reported here is strongly influenced by his approach. It is believed to be the first study which explicitly considers Christian conscientious objectors. A data set was compiled of known Christian conscientious objectors during the Vietnam War years from authoritative sources. Analysis allowed identification of these men, the grounds on which their conscientious beliefs were based and formed and how they personally responded to their moral dilemma. Many of their personal stories are told in their own words. Their Holy Disobedience contributed to ending Australia’s participation in the Vietnam War and military conscription for it.


Author(s):  
Giorgio Mariani

This chapter examines the correlation between the Vietnam War and literary postmodernism in Tim O'Brien's “How to Tell a True War Story,” one of the short stories in the collection The Things They Carried. It considers the main structural weakness in O'Brien's narrative utopia as well as the paradoxes of war in the story. It shows how O'Brien's search for “truth” allows him to explore in a meandering though compelling way many of the rhetorical and moral dilemmas of the would-be anti-war writer. It argues that the story occupies an uncomfortable position between a postmodernist uneasiness with “truth,” on the one hand, and a rational commitment to rules for distinguishing between truth and falsehood, on the other. It suggests that O'Brien's imagination is a cognitive resource and, therefore, ultimately a political tool capable of unveiling the cowardice hidden behind what many call heroism, as well as the way even love can feed the monster of war.


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