nr="574"Daniel McCann, Soul-Health: Therapeutic Reading in Later Medieval England. Religion and Culture in the Middle Ages. Cardiff: University of Wales Press, 2018, xv, 194 pp., 1 color fig.

Mediaevistik ◽  
2020 ◽  
Vol 33 (1) ◽  
pp. 574-575
Author(s):  
Albrecht Classen
2021 ◽  
Vol 34 ◽  
pp. 101-112
Author(s):  
John Robb ◽  
Craig Cessford ◽  
Jenna Dittmar ◽  
Sarah A. Inskip ◽  
Piers D. Mitchell

Traditio ◽  
1960 ◽  
Vol 16 ◽  
pp. 111-202 ◽  
Author(s):  
H. G. Richardson

An explanatory foreword seems to be demanded by the studies in the English coronation ceremony here presented. I am conscious that on a number of points, views are now put forward incompatible with those I have expressed on other occasions since first I began to write on the subject. Further scrutiny of the evidence and the redating of some of the more important documents have, however, led me inevitably to conclusions at variance not only with those of other scholars, but with some that seemed plausible to me at the time of writing. What is principally in question is the history of the English coronation before 1308; but I have revised and elaborated the story of the evolution of the Fourth Recension of the English coronation office as it was presented by Professor Sayles and myself a good many years ago. It would be presumptuous on my part to pretend that I have given final answers to the many questions the tangled history of the English coronation provokes. I have changed my own mind too often to permit me to imagine that there may not be answers to those questions more satisfying than mine. But what I have written will, I trust, advance the study of obscure and complicated problems which have an important bearing upon the history of kingship in the Middle Ages and therefore upon medieval polity.


1971 ◽  
Vol 12 (2) ◽  
pp. 119-150 ◽  
Author(s):  
Leonard Powlick

The past fifteen years have been a period of active revisionism in the study of the stage history of medieval England. Through the efforts of Richard Southern, Martial Rose, and others, we have gained a quite different perspective on the staging of the religious drama of the Middle Ages. Now the Cornish plays are no longer considered to be an aberration, for we have seen the principle of stationary performance extended to Wakefield and Lincoln, and enough questions have been raised concerning performance in York that processional staging even there seems doubtful. More and more we are being led to the conclusion that not processional staging on pageant carts, but stationary performance was the norm in England, just as it was on the Continent.


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