scholarly journals Prophetic Concept of Economic hard work (Analytical study)

Author(s):  
Tafseer Abbas ◽  
Iram Sultana

Islam is a complete code of life for people from all walks. One of the important segments of our society is the working class. The Holy Prophet (PBUH) is an Ideal Guardian for laborer.  We can find beautiful demonstrations of hard work in The Life of Holy Prophet (PBUH). He used to graze goats in childhood. He joined the trade activities in local trade and afterwards moved for free International trade. Sunnah of The Holy Prophet (PBUH) explains us the principles & ethics of business. He also showed hard work in agriculture and horticulture. He was interested in raising camels and horses. He was to be ahead of important construction works. As a Commander-in-Chief He was impossible to be demoralized by the hardships of battle fields. He always asked for Allah’s refuge from laziness and sloth.

1996 ◽  
Vol 47 (2) ◽  
pp. 298-329 ◽  
Author(s):  
Peter Ackers

There is a large and complex literature regarding the part played by working-class Nonconformity in the industrial revolution and the emergence of the English labour movement. For all its nuances, this writing can be separated into two main strands. The first, broadly Marxist, perspective sees working-class Nonconformity primarily as a form of capitalist control, inculcating bourgeois norms of hard work, thrift, respectability and political moderation into the working class. However, even labour historians who subscribe to this view cannot help but be struck by the ubiquitous accounts of lay preachers at the forefront of Victorian labour movement campaigns, especially in the coalfields. Thus, the second view stresses the part played by working-class Nonconformists in leading their class towards political and industrial emancipation. To a considerable extent, the stance taken, particularly on Methodism, depends on whether writers draw their evidence from national, usually middle-class, denominational hierarchies, or from local accounts of working-class religiosity.


Humanities ◽  
2019 ◽  
Vol 8 (1) ◽  
pp. 53 ◽  
Author(s):  
William Thelin

This article reviews the complications in understanding some of the conflicting tenets of American working-class ethos, especially as it unfolds in the college classroom. It asserts that the working class values modesty, straightforwardness, and hard work and has a difficult time accepting an ethos based in formal education. The article also discusses some of the performance aspects of working-class texts and explores the difficulties that outsiders face in trying to analyze/critique working-class experience.


2021 ◽  
Vol 8 (10) ◽  
pp. 245-252
Author(s):  
Abdullah Abdulhaq Hussien Alaabed

The Great Gatsby is a novel that was written in 1925 by Scott Fitzgerald. it represents The American Dream and the desire of achieving it through the protagonist attempts to achieve The American Dream. The protagonist is Jay Gatsby he is a self-made man who belongs to the working class of society, he gained his wealth through the organized crime and illegal business, Jay was charmed by the lifestyle of the rich people and the identity of being one of them. He used his fortune to make incredible parties in his mansion showing his wealth power and to attract Daisy’s attention, the women he loves most. Gatsby represents the American dreamers who belong to the repressed class of society, this young generation who believes in The American Dream and the possibility of achieving it. The American Dream was created by the dominant class of society in order to control the economic system. The falsie fact that this dream was built upon is the social justice, the social equality that gives equal chances to everyone to achieve their desires via hard work without concern about their social background. The American Dream is mainly about either wealth obtaining which was the aspiration of these young working-class people or social ascendency. Gatsby despite his recent gained fortune and new identity as he changed his name from James to Jay Gatsby was not able to be a member of the bourgeoisies; he was rejected due to his social background. Therefore, the social equality concept was denied alongside the hard work and equality of chances in achieving The American Dream was denied by the illegal career of Gatsby.


2018 ◽  
Author(s):  
Jonathan Jan Benjamin Mijs ◽  
Bowen Paulle

Sam and his classmates despise ‘nerds’: they say working hard in school makes a student unpopular, and that they purposefully do only the minimum to pass. Research suggests that such ‘oppositional’ attitudes are prevalent among working class students and/or ethnoracial minorities. Like most of his classmates, however, Sam is white, hails from a privileged background, and attends a selective school in the Netherlands. Deeply ambivalent about working hard and ‘acting wise’, Sam and the others constituting his adolescent society are thoroughly caught up in peer dynamics which sanction success and promote mediocrity. We link these anti-school peer dynamics to the institutional configuration of education in the Netherlands, characterized by rigid tracking at the end of primary school and non-selective universities: state structures and policies contribute to these privileged students’ rationale for ‘taking it easy’ and doing poorly in school.


Author(s):  
Steven Parfitt

In only ten years the Knights of Labor helped to reshape the British labour movement and won several major successes at a local level as well. The conclusion addresses their achievements, and the wider significance of the Knights of Labor within global labour history. The Knights represented an alternative, and a powerful one at that, to the subsequent development of international working-class movements such as the Second International and the International Trade Secretariats. Yet the Knights themselves, especially through bodies such as the Universal Federation of Window-Glass Workers, contributed as well to the development of those movements. The conclusion ends by locating the Knights as part of a long transatlantic radical tradition that still has its representatives today.


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