Une préhistoire des Popular Music Studies : fonder la folk music comme objet des sciences sociales dans les États-Unis des années 1930

Volume ! ◽  
2021 ◽  
pp. 13-31
Author(s):  
Yves Dorémieux ◽  
Camille Moreddu
2019 ◽  
pp. 223-238
Author(s):  
Micah E. Salkind

The seventh and final chapter of Do You Remember House? uses auto-ethnographic research to bring together the theoretical interventions developed in the previous six chapters. Building on work in dance studies and popular music studies, this chapter employs the notion of dancing in brave spaces, rather than what have often been referred to in the extant literature on queer social dance as safe spaces. It suggests that Chicago house culture inculcates a way of living bravely with socio-sonic difference, in part by fostering experiences of inter-subjective intimacy and vulnerability. The theoretical insights articulated in this chapter are grounded in ethnographic fieldwork conducted in the spring of 2014 at Chances Dances and Queen! as well as during Boogie McClarin’s house dance classes at The Old Town School of Folk Music.


Popular Music ◽  
1999 ◽  
Vol 18 (2) ◽  
pp. 193-207 ◽  
Author(s):  
Martin Cloonan

Recent years have seen two noticeable trends in Popular Music Studies. These have been on the one hand a series of works which have tried to document the ‘local’ music scene and, on the other, accounts of processes of globalisation. While not uninterested in the intermediate Nation-State level, both trends have tended to regard it as an area of increasingly less importance. To state the matter more boldly, both trends have underplayed the continually important role of the Nation-State.


2013 ◽  
Vol 2 (1) ◽  
Author(s):  
Collin Jerome

Gender has been an important area of research in the field of popular music studies. Numerous scholars have found that contemporary popular music functions as a locus of diverse constructions and expressions of gender. While most studies focus on content analyses of popular music, there is still a need for more research on audience’s perception of popular music’s messages. This study examined adult Malay listeners’ perceptions of gender messages in contemporary Malay songs. A total of 16 contemporary Malay songs were analysed using Fairclough’s (1992) method of text analysis. The content of the songs that conveyed messages about gender were the basis for analysis. The results showed that the messages revolve mainly around socially constructed gender roles and expectations in romantic relationships. Gender stereotypes are also used in the songs to reinforce men’s and women’s roles in romantic relationships. The results also showed that, while listeners acknowledge the songs’ messages about gender, their own perceptions of gender and what it means to be a gendered being in today’s world are neither represented nor discussed fully in the songs analysed. It is hoped the findings from this, particularly the mismatch between projected and perceived notions of gender, contribute to the field of popular Malay music studies in particular, and popular music studies in general where gender messages in popular songs and their influence on listeners’ perceptions of their own gender is concerned.


2017 ◽  
Vol 53 (1) ◽  
pp. 217-241
Author(s):  
Anita Prelovšek

In Ljubljana and in its surroundings the music at a traditional funeral still consists usually of a vocal ensemble or a trumpet, but in 2016 this has increasingly tended to be replaced by a girl’s vocal and instrumental ensemble. The choice of music depends largely on the wishes of the relatives of the deceased. Folk music predominates, followed by popular music; the music requested least is classical music. The most frequently performed songs of the year 2016 were: Gozdič je že zelen, Lipa zelenela je and Nearer my God to Thee.


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