scholarly journals The lived experiences of male on male rape: a review article

2003 ◽  
Vol 8 (4) ◽  
pp. 56-68 ◽  
Author(s):  
V Roos ◽  
W Katz

The phenomenon of sexual assault upon males has been largely overlooked by society. Opsomming Seksuele geweld van mans teenoor mans is ‘n fenomeen wat grootliks deur die samelewing misken word. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.

2006 ◽  
Author(s):  
Amanda Tucker ◽  
Midge Wilson ◽  
Christine Reyna ◽  
Kevin McLemore

2004 ◽  
Vol 44 (2) ◽  
pp. 165-169 ◽  
Author(s):  
IAIN A McLEAN ◽  
VAL BALDING ◽  
CATH WHITE
Keyword(s):  

2017 ◽  
Vol 32 (1) ◽  
pp. 159-180 ◽  
Author(s):  
Corina Schulze ◽  
Sarah Koon-Magnin

This study is among the first to examine the relationship between sexual orientation and rape myth adherence using a nationwide survey of primarily lesbian, gay, bisexual, and queer (LGBQ) respondents (n = 184). The more established Illinois Rape Myth Acceptance Scale and a modified Male Rape Survey serve as the primary instruments to test both rape myth adherence and instrument-appropriateness. Results suggest that respondents were most likely to support myths that discredit sexual assault allegations or excuse rape as a biological imperative and least likely to support myths related to physical resistance. Consistent with previous work, men exhibited higher levels of rape myth adherence than women. Regarding sexual orientation, respondents who identified as queer consistently exhibited lower levels of rape myth adherence than respondents who identified as gay.


2019 ◽  
Author(s):  
Beliyou Abebe Agidew ◽  
Abebe Mamo ◽  
Zewdie Birhanu ◽  
Shifera Asfaw Yedenekal

Abstract Background: sexual assault is physically forced or otherwise coerced penetration even if slight of the vulva or anus, using a penis, other body parts or an object. Global prevalence figure indicates that 1 in 3 (35 %) of women worldwide have experienced either physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime. There are limited researches conducted on the area of lived experiences of women with sexual violence. This study aimed to explore the lived experiences of sexual assault survivor women in Hosanna, Ethiopia. Method: Phenomenological study design was carried out among purposively selected six sexual assault survivor women’s and three key informants. In-depth interviews were conducted using local language, Amharic by using a semi structured interview guide. The interviews were transcribed and translated into English, and the data were analyzed thematically by qualitative data management software (Atlas ti version 7.0.15). Result: Not only the community who victimizes the survivors; the survivors themselves isolate from the community. All the survivors’ quest for revenge besides seeking justice. Coping of the survivors affected with a feeling of justice is done or not done, social reaction. They have also strong intention to disclose the issue for their close family and community member. The participants live with fear and distrust; afraid of being raped again, they don’t dare daring to trust people easily. Conclusion: The current study showed that sexual assault was a lifetime journey to recover. Some community members also blamed by the survivors for failing to help during their bad times. Therefore, community based awareness campaign should be implemented. In parallel, health policy makers and health professionals should give due emphasis on build post-rape care units or integrated service with other units.


2021 ◽  
Author(s):  
Jakob McCaffrey

<b>This thesis explores the declamatory works of Pseudo-Quintilian and Seneca the Elder (specially Major Declamations 3 and Controversiae 5.6) with particular attention being placed upon the representation of the male victims of sexual assault. </b><p>These explorations are then paralleled with modern sensibilities towards the same subject. </p> <p>The goal of this writing is to illustrate the purpose of declamation as a literary source, the way in which said declamation reveals key characteristics of Roman society and how these characteristics compare to modern approaches towards this topic. </p>


2021 ◽  
pp. 088626052110358
Author(s):  
Tristan P. Patterson ◽  
Sara L. Fiene ◽  
Brian P. Cole

Male sexual assault is an understudied area. Interventions aimed at reducing negative attitudes toward male survivors have received relatively little attention in the field of sexual assault and violence. This may be related to underreported or insufficient data on male survivors or possibly the acceptance of male rape myths. The current research examines the effect of a hypothetical male sexual assault survivor story and empathy writing task on changes in male rape myth acceptance (MRMA) among U.S. men and women ( N = 95). Further, the researchers sought to understand the differences between men and women in MRMA change scores and state emotional empathy for the hypothetical survivor after the empathy induction. Finally, the researchers examined whether state emotional empathy would predict reductions in MRMA and whether participant sex would predict state emotional empathy for the hypothetical survivor after accounting for knowing a male survivor and preinduction MRMA. The results indicated that both men and women experienced significant decreases in MRMA postinduction, and men and women experienced similar levels of change. Additionally, state emotional empathy and preinduction MRMA were the only significant predictors of change scores. Although women reported higher state emotional empathy for the hypothetical survivor, sex was not a significant predictor of state emotional empathy after accounting for personally knowing a male survivor and preinduction MRMA. This research fills a gap in the literature by identifying men’s stories of sexual assault and empathy writing as potential methods to reduce MRMA.


Ethnicities ◽  
2019 ◽  
Vol 20 (1) ◽  
pp. 202-222 ◽  
Author(s):  
Madeline-Sophie Abbas

This article reviews three books that examine black discourses and perspectives on whiteness and delineate the negative impacts of structural, institutional and interpersonal racism on the life chances and inclusion of people of colour within the national imaginary through both epistemic and material violences. The books explore practices of silencing which surround racism, facilitated by post-racial and colour blind frames which deny people of colour’s lived experiences of racism: Eddo-Lodge’s Why I’m No Longer Talking to White People About Race; Hirsch’s Brit(ish): On Race, Identity and Belonging and Andrews’ Back to Black: Retelling Black Radicalism for the 21st Century. The review focuses on the British context. It explores the politics of place and the journeys undertaken by those marked as racially Other to belong and the recuperative potential of a form of intersectional politics as a means of understanding and navigating how we might overcome divisions between differentially marginalised groups to challenge the system of racism premised on white privilege and dominance more effectively. It concludes with arguing that a politics of discomfort is required to dislodge white privilege from its seat of comfort.


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