scholarly journals Galen and his treatise on grief

2016 ◽  
Vol 50 (2) ◽  
Author(s):  
John T. Fitzgerald

Throughout his career, Fika Janse van Rensburg has rightly insisted on the importance of the socio-historical context in interpreting early Christian literature. Although New Testament scholars have given careful attention to many aspects of this context, they have generally neglected writings by physicians. This neglect includes the numerous works of the philosopher-physician Galen (129-ca. 216 or 217 CE), who was one of the Roman Empire’s most prolific writers. As a corrective, this article focuses on Galen, with attention given to his life and to a recently discovered treatise on distress or grief (lype¯), known as De indolentia [Avoiding Distress or On Freedom from Distress]. Galen discusses grief from both a physiological and philosophical perspective, and his treatment of this emotion and common human experience provides an important context for the statements about lype¯ found in the New Testament and other early Christian documents.

1894 ◽  
Vol 6 ◽  
pp. 171-192
Author(s):  
Henry C. Vedder

A definition of terms is essential at the outset of this investigation, but I am not aware of a definition of Apostolic Succession that would be accepted as authoritative by those who profess the doctrine, In this paper the term will be held to mean the doctrine that the order of bishops exists in the Church jure divino; that the first bishops were ordained by the Apostles as their successors, and that these orders have been transmitted by an unbroken succession to the present time; and furthermore, that without bishops there can be no valid orders, no valid sacraments, in short, no Church. It is not proposed in this paper to question the truth of this theory—to inquire whether there is adequate evidence in its favor either in the Scriptures of the New Testament, in the early Christian literature, or in the institutions of the Church of the first two centuries. Assuming that the doctrine rests on the sure foundations of Scripture teaching and institutional Christianity—or, at least, allowing that this may be the case—our task is to trace the effects of this doctrine upon the external history and internal life of the Church of England.


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