3 Black Intellectuals and Other Oxymorons: Du Bois and Fanon

1998 ◽  
pp. 87-110
Keyword(s):  
2021 ◽  
Author(s):  
Hind Naji Hussein Ithawi

The present paper examines the divergent attitudes of black characters toward racism in Charles W. Chesnutt’s The Marrow of Traditions (1901). Chesnutt wrote his novel to reflect his opinions on how African Americans should act to improve their situation. To situate the study within the historical and cultural context of Marrow, Black intellectuals’ views, namely Washington and Du Bois, about the complicated problem of ‘color’ were explored. To analyze the contrasting views and actions of Chesnutt’s black characters, the paper uses the lens of postcolonial theory. Although Marrow is not set within a colonial context, postcolonial theoretical frameworks can be used as models to re-read this novel because they deal with intersections of races, classes, cultures, and the oppressor/ oppressed relationship. The paper concludes that Chesnutt has entertained the possibility of a hybrid or third race— as referred to within postcolonial framework—that may succeed where both races (pure white and black) have failed.


Black intellectualism has been misunderstood by the American public and by scholars for generations. Historically maligned by their peers and by the lay public as inauthentic or illegitimate, black intellectuals have found their work misused, ignored, or discarded. Black intellectuals have also been reductively placed into one or two main categories: they are usually deemed liberal or, less frequently, as conservative. This book explores several prominent intellectuals, from left-leaning leaders such as W. E. B. Du Bois to conservative intellectuals like Thomas Sowell, from well-known black feminists such as Patricia Hill Collins to Marxists like Claudia Jones, to underscore the variety of black intellectual thought in the United States. Chapters situate the development of the lines of black intellectual thought within the broader history from which these trends emerged. The result gathers chapters that offer entry into a host of rich intellectual traditions.


Author(s):  
Hind Naji Hussein Ithawi

The present paper examines the divergent attitudes of black characters toward racism in Charles W. Chesnutt’s The Marrow of Traditions (1901). Chesnutt wrote his novel to reflect his opinions on how African Americans should act to improve their situation. To situate the study within the historical and cultural context of Marrow, Black intellectuals’ views, namely Washington and Du Bois, about the complicated problem of ‘color’ were explored. To analyze the contrasting views and actions of Chesnutt’s black characters, the paper uses the lens of postcolonial theory. Although Marrow is not set within a colonial context, postcolonial theoretical frameworks can be used as models to re-read this novel because they deal with intersections of races, classes, cultures, and the oppressor/ oppressed relationship. The paper concludes that Chesnutt has entertained the possibility of a hybrid or third race— as referred to within postcolonial framework—that may succeed where both races (pure white and black) have failed.


Race & Class ◽  
2007 ◽  
Vol 49 (1) ◽  
pp. 62-80
Author(s):  
Kim Blake

In the roll call of the Pan African movement, the name of Theophilus Scholes is virtually unknown. Yet this one-time Baptist missionary, who was born in Jamaica and served briefly in the Congo and on the Gold Coast, became a trenchant and influential critic of late nineteenth-century British imperialism. His attacks on the notions of `scientific racism' were similarly authoritative and his works were read and admired by leading black intellectuals and activists of the day, including Arthur Schomburg, Pixley Seme and W. E. B. Du Bois.


1993 ◽  
Vol 81 (12) ◽  
pp. 5-14 ◽  
Author(s):  
P. François ◽  
P. Morlier
Keyword(s):  

2016 ◽  
Vol 1 (2) ◽  
pp. 99-109
Author(s):  
Joe Lockard
Keyword(s):  

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