qiaokan were closed down in Guangdong during the Cultural Revolution The Open Door Era to the Present Xinning Magazine of Taishan was the qiaokan in Guangdong in qiaokan published in the province, and 2.3 million copies were qiaokan were mainly distributed abroad (including what was until recently qiaoxiang relatives and qiaokan set out qiaokan produced earlier in the century may well have served qiaokan were qiaokan obviously makes them an important, indeed very

2013 ◽  
pp. 324-324
1988 ◽  
Vol 14 (4) ◽  
pp. 297-302
Author(s):  
Michael B. Yahuda

These last ten years have witnessed a remarkable development of Chinese academic writing on International Relations. The late Premier Zhou Enlai had recommended the expansion of such studies in 1964 on his return from a tour of Africa after having found the relevant Chinese expertise weak and ill-informed. But the Cultural Revolution of 1966–1976 not only prevented that development, but along with most other intellectuals those few scholars engaged in the subject were humiliated and persecuted. Since 1977, in common with the other social sciences, International Relations has begun to flourish. Although it is a fairly new independent subject of study more than five hundred scholars are engaged in a variety of research institutes and several universities offer courses in it. As in the other social sciences, research in International Relations is carried out under the general guidelines of serving China's long term policies of modernization and the open door.


Asian Survey ◽  
1968 ◽  
Vol 8 (5) ◽  
pp. 349-363 ◽  
Author(s):  
Jurgen Domes

Asian Survey ◽  
1974 ◽  
Vol 14 (4) ◽  
pp. 372-395 ◽  
Author(s):  
Harvey W. Nelsen

1981 ◽  
Vol 3 (2) ◽  
pp. 36-46
Author(s):  
Ulf Haxen

The conquest of Spain by the Arabs, allegedly prompted by leaders of the Jewish population after the fall of the Visigothic regime, 711, opened up an era in Medieval European history which stands unmatched as far as cultural enlightenment is concerned. Philosophy, belles lettres and the natural sciences flourished in the academies established by the Arab savants in the main urban centres. In the wake of the cultural revolution, a new branch of scholarship came into being – Hebrew philology. From the midst of this syncretistic, Mozarabic, milieu a remarkable poetic genre emerged. The study of Mozarabic (from Arabic, musta’riba, to become Arabicized) poetry has proved as one of the most fertile and controversial fields of research for Semitist and Romanist scholars during the past decades.


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