Feminism, critical realism and the linguistic turn

In contrast to other helping professions, social work does not currently define itself as scientific, or as a scientific discipline. Starting with the work of John Brekke, this volume considers what a science of social work might look like. These ideas have developed from an extended collaboration among the chapter authors and others. Aspects of the framework described here include approaches to ontology and epistemology (scientific and critical realism); science and the the identity of social work; the context of Grand Challenges for social work; the place of values in a science of social work; the importance of theory in social work science; and how ideas from the philosophy of mind can also inform what a social work science should be. The volume then describes the application of social work science to social work practice, managing the tensions between rigor and relevance, and ways to educate future scholars. The concluding chapter suggests some ways in which this framework might affect social work practice and education in the future.

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Powerful Inscriptions: On the Semiotic Phenomenology of BDSM

The Oxford Handbook of Language and Sexuality ◽

10.1093/oxfordhb/9780190212926.013.59 ◽

2020 ◽

Author(s):

Richard Joseph Martin

Keyword(s):

Future Research ◽

Ethnographic Research ◽

Linguistic Turn ◽

Making Sense ◽

Sociology Of Deviance ◽

History Of ◽

Semiotic Phenomenology ◽

Sex Wars

BDSM encompasses a range of practices—bondage and discipline (BD), dominance and submission (DS), sadism and masochism (SM)—involving the consensual exchange of power in erotic contexts. This chapter provides an overview of scholarship on BDSM, drawing on the history of academic studies of the phenomenon, ranging from the psychology of perversion, the sociology of deviance, and the feminist “sex wars” to more recent ethnographic and phenomenological turns. The chapter focuses on the importance of discourse and affect for making sense of BDSM, both for those who seek to analyze the phenomenon and for practitioners themselves. Drawing on ethnographic research and other data, the chapter shows how language and discourse are key to answering interconnected questions about the semiotics and phenomenology of BDSM (what these practices mean and how practitioners experience these practices affectively). Thus, a potential “linguistic turn” in BDSM studies is essential for future research on this erotic minority.

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