The embedded economy

2020 ◽  
pp. 134-143
Author(s):  
Lorenzo Garbo ◽  
Dorene Isenberg ◽  
Nicholas Reksten
Keyword(s):  
2019 ◽  
Vol 52 (1) ◽  
pp. 27-45 ◽  
Author(s):  
Damien Cahill

This article responds to Peck’s call for a heterodox economic analysis of markets that is sensitive to their sociality and spatiality with Polanyi’s work as a starting point. It is argued that while Polanyi’s concept of the socially embedded economy offers a useful heuristic for apprehending the social foundations of economic activity, his analysis exhibits ‘market fetishism’ – a tendency to treat markets as things in and of themselves, without a proper appreciation of their inherently social foundations – and that this is reflected in broader scholarly discourses with respect to markets. Thus, it is argued, we need to augment Polanyi’s framework with other heterodox economic insights. The article outlines a four-step approach to ‘de-fetishizing’ markets. First, the article foregrounds the specifically capitalist nature of the global economy, and the ‘unique system of market dependence’ to which capitalist social relations give rise. Second, it is argued that de-fetishizing markets requires that an agent-centred approach be adopted. Rather than viewing markets as ‘things’ it is argued that they are most usefully understood as the interactions between agents, the most significant of which, within the contemporary global economy, is the large capitalist firm. Third, the interaction between such agents is structured by pervasive frameworks of rules. Fourth, it is argued that markets are inherently spatial phenomena. They are spatially constituted and contribute to the production of space.


2013 ◽  
Vol 78 (2) ◽  
pp. 144-161
Author(s):  
Michael J. DeMoor

This article examines Karl Polanyi’s “double-movement thesis” and, in particular, his claim that modern economies are characterized by a dis-embedding of the economy from society. I examine two significant lines of criticism of this thesis: first, that the concept of “embeddedness” is incoherent in that it implies that economies both can and cannot become “dis-embedded” from society; second, that, though conceptually coherent, the concept does not supply adequate normative guidance for those seeking to address the economic and social problems that emerge from a “dis-embedded” economy. I argue that re-articulating the double-movement thesis in the terms of Reformational social philosophy can show how these problems can be resolved.


2020 ◽  
Vol 62 (4) ◽  
pp. 401-413
Author(s):  
Amanda Perry-Kessaris

In this article I propose that the role of law in Karl Polanyi’s concept of the “always embedded economy”1 can be enriched by the application of the “lens of community” 2 developed by Roger Cotterrell.3 I begin with Polanyi’s suggestion that economic action and interaction are always “embedded” in wider social life. Reading through the lens of community, we can be more specific: any actor is at once engaged, to different degrees (from fleeting to stable), in multiple types (whether focusing on instrumental, traditional, affective and/or belief-based action) of social life. I then explore a second, implicit, cornerstone of Polanyi’s argument: that analytical and normative approaches to economy may become disembedded from wider social life. Reading through the lens of community we can again be more specific: in the transformation to a market society, the analytical and normative approaches that are central to economic actions and interactions are confused with, and privileged over, those that are central to non-economic actions and interactions. This confusion and privileging can have what we might call a performative effect on action and interaction. Finally, I explore Polanyi’s story of law as a facilitator both of disembedding movements and of re-embedding countermovements. The application of a law-and-community lens suggests some additional details of that storyline and that there are additional plotlines to be pursued. The practical potential of this Polanyi-meets-Cotterrell economic sociology of law is briefly illustrated with references to two twenty-first-century cautionary tales: the World Bank’s investment climate programme and the 2008 financial crisis.


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