Gendering the Urdu domestic novel

2021 ◽  
pp. 79-97
Author(s):  
Mohammed Afzal
Keyword(s):  
2014 ◽  
Vol 69 (2) ◽  
pp. 175-207
Author(s):  
Kristen A. Pond

Kristen A. Pond, “Harriet Martineau’s Epistemology of Gossip” (pp. 175–207) This essay is a fresh examination of Harriet Martineau’s only domestic novel, Deerbrook (1838). Though the novel seems like an interruption to those writings considered more typical of the author, and more successful, this essay traces the way in which Deerbrook’s preoccupation with epistemology connects it in important ways to the rest of Martineau’s oeuvre. While in most of her writing Martineau gives preference to what the Victorians considered to be empirical and rational ways of knowing, in Deerbrook she focuses on more typically feminized knowledge forms that rely on speculation and intuition, in particular the discourse of gossip. This essay argues that gossip’s main function in Deerbrook is not as plot device or didactic warning; rather, it functions as an epistemological category that challenges Enlightenment presumptions to certain knowledge. Read as a source of knowledge rather than a female vice, gossip becomes the tool through which Martineau raises the possibility of alternative forms of knowledge that might counter, or at least complicate, assumptions about what constitutes certain truth and right knowledge.


1993 ◽  
Vol 23 (2) ◽  
pp. 110
Author(s):  
Rachel M. Brownstein ◽  
Paula Marantz Cohen

Author(s):  
Sally Barr Ebest

This chapter compares post-war Irish-American domestic novels by male and female authors, examining the influence of politics, assimilation, and ethnic identity on their plots and characters. Focusing on representative novels per decade from the 1940s to the present, the analysis finds that while both male and female writers agree that married life rarely equals domestic bliss, the authors’ gender identity determines their representation of the roles played by marriage, sexuality, and religion. The first part of the chapter examines the preponderance of adultery and gendered abuse; the second discusses attitudes towards women, sex, and sexual preference; and the third traces the movement from immigrant piety to an intellectual, independent view of the Church that acknowledges its ongoing gender hierarchy. The discussion not only reveals the progression of Irish Americans’ fictional lives since the 1940s but also examines the role of Irish-American women writers in expanding that view.


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