Exploring Thessaloniki – a mismatch of art history and urban history

2021 ◽  
pp. 317-327
Author(s):  
Robin Cormack
Keyword(s):  
2016 ◽  
Vol 43 (1) ◽  
pp. 33-52 ◽  
Author(s):  
José María Cardesín Díaz ◽  
Jesús Mirás Araujo

The aim of the article is to examine the process of urbanization in Spain in the long term. Given the delay in the consolidation of Spanish urban history, the contribution of related disciplines, such as art history and urban planning, geography, and economics is also assessed. Careful attention is paid to the identification of continuities and breaks, as well as to the contextualization of the changes in the cities in relation to their role in the national and international context. The article is divided into four parts. First, an introduction to the evolution of urban history in Spain is provided. Subsequent sections analyze the urban process in three stages: the enlightenment reforms and the end of colonial empire (1746–1833), the end of the Ancient Regime and the new capitalist development (1833–1936), and the transition from dictatorship to the integration into the European Union.


1985 ◽  
Vol 30 (12) ◽  
pp. 962-964
Author(s):  
Pavel Machotka

2018 ◽  
Vol 12 (1) ◽  
pp. 29-44
Author(s):  
Srajana Kaikini

This paper undertakes an intersectional reading of visual art through theories of literary interpretation in Sanskrit poetics in close reading with Deleuze's notions of sensation. The concept of Dhvani – the Indian theory of suggestion which can be translated as resonance, as explored in the Rasa – Dhvani aesthetics offers key insights into understanding the mode in which sensation as discussed by Deleuze operates throughout his reflections on Francis Bacon's and Cézanne's works. The paper constructs a comparative framework to review modern and classical art history, mainly in the medium of painting, through an understanding of the concept of Dhvani, and charts a course of reinterpreting and examining possible points of concurrence and departure with respect to the Deleuzian logic of sensation and his notions of time-image and perception. The author thereby aims to move art interpretation's paradigm towards a non-linguistic sensory paradigm of experience. The focus of the paper is to break the moulds of normative theory-making which guide ideal conditions of ‘understanding art’ and look into alternative modes of experiencing the ‘vocabulary’ of art through trans-disciplinary intersections, in this case the disciplines being those of visual art, literature and phenomenology.


Author(s):  
renée c. hoogland

Considered odd, obscene, a genius nonetheless, at the time she created her best-known works, French photographer and writer Claude Cahun (1894-1950) cuts a particularly unruly figure in literary criticism and art history. Her recalcitrant faux autobiography Aveux non avenus, [Disavowals, or, Cancelled Confessions] (1930), a book of essays and recorded dreams illustrated with photomontages, have encouraged the artist’s association with High Modernism and Surrealism while her photographic self-portraits have been claimed for an affirmative (feminist) gender politics. However, the proliferous and mercurial nature of Cahun’s disavowed confessions and self-stagings defy easy “domestication.” Instead she constructs a continuously shifting configuration of fragments and collages: assemblages of singularities that are always in a multiplicity, in a pack. Escaping dominant forms of expression, Cahun’s work has nothing to do with recognition or imitation, nor does it constitute a relation of representation. The chapter argues instead that Cahun presents us in both her writing and in her photographic work with the successful experience of becoming in the absence of any final term or form. A becoming-animal that moves beyond destruction into the zone of indiscernibility where a work, or, perhaps, an oeuvre comes into view—an oeuvre that nonetheless remains decidedly outlandish.


2003 ◽  
Vol 82 (2) ◽  
pp. 300-301
Author(s):  
Elizabeth Gemmill
Keyword(s):  

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