Employing archaeology to (dis)entangle the nineteenth-century illegal slave trade on the Rio Pongo, Guinea

2020 ◽  
pp. 45-63
Author(s):  
Kenneth G. Kelly ◽  
Elhadj Ibrahima Fall
2014 ◽  
Vol 55 (1) ◽  
pp. 55-78 ◽  
Author(s):  
Paul E. Lovejoy

AbstractA reassessment of the institution of pawnship in Africa for the period from the seventeenth century to the nineteenth century tightens the reference to situations in which individuals were held as collateral for debts that had been incurred by others, usually relatives. Contrary to the assumptions of some scholars, pawnship was not related to poverty and enslavement for debt but rather to commercial liquidity and the mechanisms by which funds were acquired to promote trade or to cover the expenses of funerals, weddings, and religious obligations. A distinction is made, therefore, between enslavement for debt and pawnship. It is demonstrated that pawnship characterized trade with European and American ships in many parts of Atlantic Africa, but not everywhere. While pawnship was common north of the Congo River, at Gabon, Cameroon, Calabar, the interior of the Bights of Biafra and Benin, the Gold Coast, and the upper Guinea coast, it was illegal in most of Muslim Africa and the Portuguese colony of Angola, while it was not used in commercial dealings with Europeans at Bonny, Ouidah, and other places.


Author(s):  
David A. Gerber

American Immigration: A Very Short Introduction traces three massive waves of immigration from the mid-nineteenth century to the present, and analyzes the nature of immigration as a purposeful, structured activity, attitudes supporting or hostile to immigration, policies and laws regulating immigration, and the nature of and prospects for assimilation. There have been some dramatic developments since 2011, including the crisis along the southwestern border and the intense conflict over illegal immigration. The population of the United States has diverse sources: territorial acquisition through conquest and colonialism, the slave trade, and voluntary immigration. Many Americans value the memory of immigrant ancestors, and are sentimentally inclined to immigrant strivings. Alongside this sits the perception that immigration destabilizes social order, cultural coherence, job markets, and political alignments. The nearly 250 years of American nationhood has been characterized by both support for openness to immigration and embrace of a cosmopolitan formulation of American identity and for restrictions and assertions of belief in a core Anglo-American national character.


Author(s):  
Quentin Gausset

The Commercial Transition in Nineteenth-century West Africa Anmeldes af Quentin Gausset


Afro-Ásia ◽  
2020 ◽  
Author(s):  
Kaori Kodama

<p>Resenha de:<br />BARCIA, Manuel. <em>The Yellow Demon of Fever: Fighting Disease in the Nineteenth-Century Transatlantic Slave Trade</em>. New Heaven: Yale University Press, 2020. 269p.</p>


1972 ◽  
Vol 13 (2) ◽  
pp. 217-236 ◽  
Author(s):  
David Northrup

The peoples of south-eastern Nigeria have been involved in trade for as long as there are any records. The archaeological sites at Igbo-Ukwu and other evidence reveal long distance trade in metal and beads, as well as regional trade in salt, cloth, and beads at an early date. The lower Niger River and its Delta featured prominently in this early trade, and evidence is offered to suggest a continuity in the basic modes of trade on the lower Niger from c. A.D. 1500 to the mid-nineteenth century. An attempt to sketch the basic economic institutions of the Igbo hinterland before the height of the slave trade stresses regional trading networks in salt, cloth, and metal, the use of currencies, and a nexus of religious and economic institutions and persons. It is argued that while the growth of the slave trade appears to have been handled without major changes in the overall patterns of trade along the lower Niger, in the Igbo hinterland a new marketing ‘grid’, dominated by the Arochuku traders, was created using the pre-existent regional trading networks and religious values as a base.


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