The Economic Incorporation of the Dhan-gadi

2020 ◽  
pp. 31-53
Author(s):  
Barry Morris
2001 ◽  
Vol 95 (1) ◽  
pp. 85-95 ◽  
Author(s):  
Thomas Clay Arnold

I establish three closely related claims. The first two are interpretive, the third theoretical. (1) The prevailing conception of moral economy in political science, presupposed by opponents as well as advocates, rests too heavily on the distinction between nonmarket and market-based societies. (2) The prevailing conception of moral economy reduces to the unduly narrow claim that economic incorporation of a nonmarket people is the basis for the moral indignation that leads to resistance and rebellion. (3) Reconceptualizing moral economy in terms of social goods reveals additional grounds for politically significant moral indignation and permits moral-economic political analysis of a larger set of cases and phenomena. Water politics in the arid American West illustrate the power of a conception of moral economy based on social goods.


2006 ◽  
Vol 4 (02) ◽  
Author(s):  
Frank D. Bean ◽  
Susan K. Brown ◽  
Rubén G. Rumbaut

2000 ◽  
Vol 34 (1) ◽  
pp. 98 ◽  
Author(s):  
John R. Logan ◽  
Richard D. Alba ◽  
Michael Dill ◽  
Min Zhou

Africa ◽  
1978 ◽  
Vol 48 (4) ◽  
pp. 368-379 ◽  
Author(s):  
Dorothy Jerrome

IntroductionThere are almost three thousand Ibo in London, with men outnumbering women in the ratio of three to two. They tend to be between twenty-five and forty years old and to have been in Britain for between five and ten years. The majority came to obtain qualifications which would bring status on their return to Nigeria, but the Nigeria–Biafra war interrupted the process and as a result they are still here. If the defining characteristic of the immigrant is the tendency to remain in the new country, regardless of the intention to return, the Ibo are not immigrants but a migrant community in which departure is the norm although individual migrants make considerable investments in the new environment and some may never realise their ambition to return. In terms of the degree of their economic incorporation, cultural distinctiveness, ideological commitment to a ‘traditional’ way of life and belief in their own superiority in relation to outsiders, the Ibo have much in common with East African Asians; the difference lies in their declared intention to leave Britain and the success of many in achieving this ambition.


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