Scottish Modernism

Author(s):  
Margery Palmer McCulloch

Scotland participated in the European visual art modernism of the early 20th century, when painters such as J. D. Fergusson and the Scottish Colourists set up studios in France, and the Glasgow architect Charles Rennie Mackintosh and designers and painters including Margaret and Frances Macdonald exhibited in Vienna, Turin, and other European cities. It was not until the post-1918 period, however, that Scottish literature saw a comparable transformation when C. M. Grieve, better known as the poet Hugh Macdiarmid, initiated the revival popularly known in its own day as the Scottish Renaissance, but now regarded as a Scottish contribution to literary modernism. Macdiarmid’s new movement was launched by the publication of his little magazine The Scottish Chapbook in 1922, the year also of James Joyce’s Ulysses and T. S. Eliot’s The Waste Land. The Chapbook’s aim was both artistic and political: to encourage a new and modern literature in all three of Scotland’s indigenous languages: Scots, Gaelic, and Scottish English; and to take Scottish literature (and in the longer term the Scottish nation) out of its current provincial North British status and return it to the mainstream of European culture where it had been before the Union with England.

POETICA ◽  
2020 ◽  
Vol 50 (3-4) ◽  
pp. 238-258
Author(s):  
Kaltërina Latifi

Abstract T.S. Eliot’s The Waste Land speaks of a fragmentary world and, in itself, amounts to an epitome of fragmentation. This is mainly due to the last ‘stanza’ of the poem and is explicitly demonstrated in line 427, in which ‘fragments’ and ‘ruins’ are related to each other. This poetological analysis examines this very correlation against the backdrop of an earlier handwritten draft of the poem; it assesses variants of its translation, considers thematic contexts, and offers a detailed philologically-based interpretation of this iconic finale to Eliot’s quintessential contribution to literary modernism.


PMLA ◽  
2009 ◽  
Vol 124 (5) ◽  
pp. 1632-1647 ◽  
Author(s):  
Sarah Cole

This essay employs the notions of enchantment and disenchantment to develop a theory of literature and violence across the twentieth century. War and violence were imagined either as generative, providing the symbolic core for cultural self-definition, or as entirely unredeemable, as pointless attacks on human flesh. A wide-ranging language is provided for elucidating the relation of literature to war and violence, and T. S. Eliot's The Waste Land (1922) is considered as an example of the key motifs traversing and defining this history. The poem demonstrates that literary modernism, for all its tendency to encode, rescript, and miscegenate, was fully and intricately engaged with the polarization between transformative and useless violence.


2019 ◽  
Vol 28 (2) ◽  
pp. 197-213
Author(s):  
Sławomir Studniarz

The premise of the article is the contention that Beckett studies have been focused too much on the philosophical, cultural and psychological dimensions of his established canon, at the expense of the artistry. That research on Beckett's work is issue-driven rather than otherwise, and the slender extant body of criticism specifically on his poetic achievements bears no comparison with the massive exploration of the other facets of Beckett's artistic activity. The critical neglect of Beckett's poetry may not be commensurate with the quality of his verse. And it is in the spirit of remedying this oversight that the present article is offered, focusing on ‘Enueg I’, a representative poem from Echo's Bones, which exhibits all the salient features of Beckett's early poetry. It is argued that Beckett's early verse display the twofold influence, that of the transatlantic Modernism of Eliot and Pound, and of French poetry, specifically the visionary and experimental works of Rimbaud, Apollinaire, and the surrealists. Furthermore, the article also demonstrates that ‘Enueg I’ testifies to Beckett's ambition to compose a complex long Modernist poem in the vein of The Waste Land or The Cantos. Beckett's ‘Enueg I’ has much in common with Eliot's exemplary disjunctive Modernist long poem. Both poems are premised on the acutely felt cultural crisis and display the similar tenor in their ending. Finally, they both close with the vision of the doomed and paralyzed world, and the prevalent sense of sterility and dissolution. In the subsequent analysis, which takes up the bulk of the article, careful attention is paid to the patterning of the verbal material, including also the most fundamental level, that of the arrangements of phonemes, with a view to uncovering the underlying network of sound patterns, which contributes decisively to the semantic dimension of the poem.


2000 ◽  
Vol 47 (3) ◽  
pp. 338-339
Author(s):  
JAMES T. BRATCHER
Keyword(s):  

2005 ◽  
Vol 12 (1) ◽  
pp. 27-84 ◽  
Author(s):  
Lawrence S. Rainey
Keyword(s):  

2021 ◽  
Vol 67 (3) ◽  
pp. 269-292
Author(s):  
Patrick Eichholz

Out of the wreckage of the First World War, classicism and dadaism charted two opposing paths forward. While one movement sought to overturn the institutions complicit in prolonging the war, the other sought to buttress these same institutions as a safeguard against the chaos of modern life. This essay studies the peculiar convergence of these contradictory movements in The Waste Land. The article provides a full account of Eliot’s postwar engagement with dadaism and classicism before examining the influence of each movement on The Waste Land. Walter Benjamin’s theory of baroque allegory will be introduced in the end to address the article’s central question: How can any one poem be both classicist and dadaist at the same time?


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