Citizenship in the Racial Break: Japanese Incarceration and Racial Subjectivity in Miné Okubo’s Citizen 13660

Through an analysis of the economy of sight in Miné Okubo’s Citizen 13660 (1946), this article argues that, as a graphic memoir, it registers a structure of feeling of racialized citizenship in the racial break. Following Okubo’s experience of incarceration, Citizen traces the changing practices of Japanese incarceration as different forms of racial subjection linked to the (re)formation of racial subjectivity. Hence, Citizen’s seemingly progressive narrative trajectory belies an ambivalent development in which the contradiction of racialized citizenship gets remediated as a temporal problem. In doing this, Citizen demonstrates how the racial break represented less a rupture than a continuation—how the antagonisms of racialized citizenship under white supremacy are sublimated by racial liberal rule.

Abandoned Being: The Aesthetic of Inhabiting in Meridel Le Sueur’s The Girl

This article reads the vocabulary of “being” scattered throughout Meridel Le Sueur’s The Girl as exposing the ontological dispossession underlying the economic and political abandonment of the poor. The Girl’s search for a way “to be,” however, also disrupts the economy of representation by which the state monitors and assesses, through a rhetoric of uplifted subjectivity, the behaviors of the women who depend on state relief programs. In The Girl, homeless women’s discovery of forms of being within precarious living conditions constitutes an ontological repossession through which Le Sueur imagines alternative feminist socioeconomic structures and, by extension, alternative forms of subjectivity that emerge within subrepresentational spaces.

Dadaism and Classicism in The Waste Land

Out of the wreckage of the First World War, classicism and dadaism charted two opposing paths forward. While one movement sought to overturn the institutions complicit in prolonging the war, the other sought to buttress these same institutions as a safeguard against the chaos of modern life. This essay studies the peculiar convergence of these contradictory movements in The Waste Land. The article provides a full account of Eliot’s postwar engagement with dadaism and classicism before examining the influence of each movement on The Waste Land. Walter Benjamin’s theory of baroque allegory will be introduced in the end to address the article’s central question: How can any one poem be both classicist and dadaist at the same time?

The “Nature” of American Literature: Race, Place, and Textuality in John Crowe Ransom and Elizabeth Madox Roberts

“The ‘Nature’ of American Literature” explores how John Crowe Ransom and his less-studied contemporary Elizabeth Madox Roberts advanced a theory of literary objects that emerged from nature itself. This theory formed the basis of Ransom’s bid, in “Criticism, Inc.,” for disciplinary stratification and productivity. Through a set of representational practices this article gathers under the terms “natural reading” and “natural writing,” Roberts and Ransom framed valuable aesthetic objects as the product of a carefully cultivated relationship between human observers and landscape. For both, however, this rarified relationship was grounded in and served to reinforce racial hierarchy. Even as the discipline turns away from the cultural elitism associated with New Criticism, Ransom’s understanding of the literary object as natural and thus subject to disciplinary study continues to inform contemporary critical practice. This article thus invites engagement with the often submerged racial politics of the ways we constitute objects and processes of disciplinary literary studies.

Materialities of Abstraction

This article recovers the 1918 chapbook that the understudied Vorticist poet and visual artist Jessie Dismorr composed for the American sculptor John Storrs and his wife Marguerite. It examines the ways the chapbook reorients the aesthetic criteria by which we recognize abstraction in the early twentieth century. Studying how Dismorr’s divergent and feminist approach to Vorticist practice exploits “the materialities of abstraction,” or the traces of the material world that evince the outside of the abstract art object, it suggests that these material traces lead us to reimagine the boundary between inside and outside, and thus the way an art object indexes and interacts with the material world. Proposing that the recovery of an object as seemingly inconsequential as an individual chapbook in fact raises questions about how we construct the literary- and art-historical field of modernism, the article situates Dismorr’s work in relation to other feminist understandings in British modernism of the socialized space of artistic practice across media exemplified by Virginia Woolf ’s account of sociability within the Bloomsbury Group, and argues for the importance of such unique objects as chapbooks to the study of material culture within literary history and within art history as well.

Fictions of Time and Space

This essay argues for a fuller recognition of the key transitional status of The Four-Gated City (1969) in Doris Lessing’s career. As an attempt to recalibrate the basic coordinates of the realist inheritance, the novel develops a strongly spatial narrative mode that coincides with a desire to write a utopian collective. This is confirmed both by previously unstudied draft material for Briefing for a Descent into Hell (1971) and the published texts that followed. However, in The Four-Gated City this attempt to break from the destructive globalization of the postwar era becomes deeply problematic through its handling of history and time. Examining this struggle in Lessing’s writing can shed light on how the interplay of space and time informs the intertwined histories of realism and modernism in twentieth-century fiction, and on how Lessing’s work contributes to current debates about possible futures for the novel.

Flat Stevie Smith

Critics of Stevie Smith’s work often lean on the word “flat.” Usually, the term is meant to evoke Smith’s “simplicity” and lack of ornamentation, her refusal to lift into “poetic resonance,” or her unreadable tone. This essay attends more closely to flatness in Smith’s work, exploring the ways Smith finds flatness fascinating and proposing that the language of the “flat,” in all its senses, offers an illuminating way of grappling with the difficulty of her puzzling and unsettling prose and poetry. It unpacks the idea of the “flat”—a word that claims implicitly that no unpacking remains to be done—foregrounding the diversity of flatness’s associated emotions, as well as the ways it remains compelling. Drawing out the breadth of aesthetic and interpretative connotations that flatness holds for her, the essay argues, provides a coherent way of reading her work. Beginning with an examination of how “feeling flat” involves, for Smith, a diverse and complex set of emotions, the essay moves into outlining how flat landscapes offer Smith a mode of lingering habitation that derives its interest precisely from the absence of anything evidently interesting. In the process, it offers a critical language with which to approach other twentieth-century writers, such as D. H. Lawrence, whose work has remained elusive precisely because of its insistence that it has made its meaning abundantly available—that it has nothing to hide.

Morbid Vitalism

This essay frames Djuna Barnes’s 1936 novel Nightwood as an attempt to overcome an impasse between the discourses of hope and the discourses of despair in an interwar period in many ways preoccupied with questions of mortality. Synthesizing Decadent aesthetics and elements of Spinoza’s vitalist philosophy, Barnes produces a “morbid vitalism,” exemplified by Dr. Matthew O’Connor, by which life and death are conceived as variant expressions of a single force, and the subject is modeled as an assemblage of affects, impersonal but inherently social, that can be understood primarily through its pursuit of what Jack Halberstam has called “generative models of failure.” In exploring this mode of subjectivity, Barnes seeks to undermine a host of ostensible oppositions (hope and fear, ascendence and decadence, success and failure, morbidity and vitality), opening up a conceptual and affective space for thinking through—if not necessarily beyond—the ubiquity of despair in twentieth-century modernity. Ultimately, morbid vitalism points a way toward a broader conversation between life-oriented modernist scholarship on vitalism and affect, on the one hand, and ongoing inquiries into the relationship among death, Decadence, and modernism, on the other.