Goal-Directed Soul? Analyzing Rhythmic Teleology in African American Popular Music

2017 ◽  
pp. 199-257
Author(s):  
Robert Fink
Popular Music ◽  
2021 ◽  
Vol 40 (1) ◽  
pp. 18-41
Author(s):  
David Temperley

AbstractThe origins of syncopation in 20th-century American popular music have been a source of controversy. I offer a new account of this historical process. I distinguish between second-position syncopation, an accent on the second quarter of a half-note or quarter-note unit, and fourth-position syncopation, an accent on the fourth quarter of such a unit. Unlike second-position syncopation, fourth-position syncopation tends to have an anticipatory character. In an earlier study I presented evidence suggesting British roots for second-position syncopation. in contrast, fourth-position syncopation – the focus of the current study – seems to have had no presence in published 19th-century vocal music, British or American. It first appears in notation in ragtime songs and piano music at the very end of the 19th century; it was also used in recordings by African-American singers before it was widely notated.


2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


2011 ◽  
Vol 64 (1) ◽  
pp. 179-238 ◽  
Author(s):  
Robert Fink

Abstract A theoretical consideration of teleology in African American popular music, focusing on the late-1960s output of Motown Records. The question of goal direction and musical value in popular music is traced back to the theoretical dispute between Leonard Meyer and Charles Keil, who stand in for the two poles of an outmoded binarism: a “classical” music defined by control of teleology and delayed gratification, and a “popular” music defined by a liberating feeling of groove in an endless present. Soul music and culture, steeped in the aspirational drive of the black middle class, falsifies this view of African American popular music. Drawing on more recent analytical work on grooves (Butler, Danielsen), a model of rhythmic teleology is developed and then tested on two seminal tracks produced by Norman Whitfield and sung by the Temptations. In both “Cloud Nine” (1968) and “Runaway Child, Running Wild” (1969), Motown's signature “four on the floor beat” functions as a rhythmic tonic. Reception study supports the proposition that Whitfield's control of rhythmic teleology, combined with socially conscious lyrics about drug use and the counterculture, represent a powerful intervention in favor of goal direction and delayed gratification at a pivotal moment for the African American middle class.


Author(s):  
Crystal S. Anderson

Soul in Seoul: African American Popular Music and K-pop examines how K-pop cites musical and performative elements of Black popular music culture as well as the ways that fans outside of Korea understand these citations. K-pop represents a hybridized mode of Korean popular music that emerged in the 1990s with global aspirations. Its hybridity combines musical elements from Korean and foreign cultures, particularly rhythm and blues-based genres (R&B) of African American popular music. Korean pop, R&B and hip-hop solo artists and groups engage in citational practices by simultaneously emulating R&B’s instrumentation and vocals and enhancing R&B by employing Korean musical strategies to such an extent that K-pop becomes part of a global R&B tradition. Korean pop groups use dynamic images and quality musical production to engage in cultural work that culminates the kind of global form of crossover pioneered by Black American music producers. Korean R&B artists, with a focus on vocals, take the R&B tradition beyond the Black-white binary, and Korean hip-hop practitioners use sampling and live instrumentation to promote R&B’s innovative music aesthetics. K-pop artists also cite elements of African American performance in Korean music videos that disrupt limiting representations. K-pop’s citational practices reveal diverse musical aesthetics driven by the interplay of African American popular music and Korean music strategies. As a transcultural fandom, global fans function as part of K-pop’s music press and deem these citational practices authentic. Citational practices also challenge homogenizing modes of globalization by revealing the multiple cultural forces that inform K-pop.


Soul in Seoul ◽  
2020 ◽  
pp. 3-42
Author(s):  
Crystal S. Anderson

This chapter defines K-pop with a focus on hybridity that reveals citational practices that draw on African American popular music and are confirmed as authentic by fans functioning as K-pop’s music press. This definition goes beyond “idols,” or Korean performers who sing and dance, to capture the diversity of K-pop artists that share characteristics that transcend genre. Hybridity, K-pop’s most salient characteristic, is largely informed by African American popular music. It reflects intertextuality through the emulation of R&B genres and improvisation spurred by Korean popular music aesthetics that expands those genres. K-pop’s music citational practices are deemed authentic by a transcultural fandom that produces critical cultural production and, in doing so, function as part of the music press for K-pop.


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