Architectures of confidence?: Spanish Town, Jamaica, 1655–1792

2017 ◽  
pp. 227-258
Author(s):  
James Robertson
Keyword(s):  
2021 ◽  
pp. 009182962110435
Author(s):  
Noel Leo Erskine

Liele introduced Baptist witness to Jamaica and served as pastor and educator of churches in Kingston and Spanish town cities there. Further, Liele was responsible for the conversion and baptism of another African American, Moses Baker, who migrated to Jamaica in 1783 and was a leader in establishing Baptist churches in western parishes in Jamaica. Beyond his work in Jamaica, Liele’s ministry reached as far afield as Nova Scotia, Canada, and Sierra Leone, Africa, through the influence of his protege, David George, who was first known as David, until he changed his name to “David George” in honor of his friend and mentor George Liele.


Itinerario ◽  
1985 ◽  
Vol 9 (1) ◽  
pp. 113-123
Author(s):  
Paul E. Hoffman

The town of Santa Elena was founded by the Spanish in 1566 and occupied by them until 1587 except for the period August 1576 to July 1577. At one time (1572–74) it was the designated capital of Spanish Florida and the residence of the wife and two daughters and sons-in-law of D.Pedro Menéndez de Avilés, Adelantado of Florida. Its population prior to 1576 had more farmer-settlers than did St. Augustine and its garrison was sometimes larger than that in its better known sister. From those heights it fell into such complete oblivion that only a few scholars knew that it had been located on the southeastern end of Parris Island, and even they were not certain that anything survived save the partial remains of one of its forts.


2012 ◽  
Vol 14 (2) ◽  
pp. 173-186
Author(s):  
Reyes Gonzalez ◽  
Jose Gasco ◽  
Juan Llopis

2012 ◽  
Vol 65 (1) ◽  
pp. 135-184 ◽  
Author(s):  
Katrina Olds

Recent scholarship has shown that, even at the heart of the Catholic world, defining holiness in the Counter-Reformation was remarkably difficult, in spite of ongoing Roman reforms meant to centralize and standardize the authentication of saints and relics. If the standards for evaluating sanctity were complex and contested in Rome, they were even less clear to regional actors, such as the Bishop of Jaén, who supervised the discovery of relics in Arjona, a southern Spanish town, beginning in 1628. The new relics presented the bishop, Cardinal Baltasar de Moscoso y Sandoval, with knotty historical, theological, and procedural dilemmas. As such, the Arjona case offers a particularly vivid example of the ambiguities that continued to complicate the assessment of holiness in the early modern period. As the Bishop of Jaén found, the authentication of relics came to involve deeper questions about the nature of theological and historical truth that were unresolved in Counter-Reformation theory and practice.


2017 ◽  
Vol 64 ◽  
pp. 154-168
Author(s):  
Marta Alonso-Rodriguez ◽  
Antonio Alvaro-Tordesillas ◽  
Eduardo Carazo-Lefort
Keyword(s):  

Urban History ◽  
2004 ◽  
Vol 31 (3) ◽  
pp. 357-374 ◽  
Author(s):  
JESÚS MIRÁS-ÁRAUJO

This article focuses on aspects of the economic evolution of La Coruña during the 1940s and 1950s by analysing the entrepreneurial activities in a stage characterized by an urban demographic take-off. The tertiary sector, based mainly on port traffic, fishing, commerce and other traditional urban functions, contributed significantly to the diversification of the economic structure of this town.


1960 ◽  
Vol 17 (4) ◽  
pp. 553
Author(s):  
George Billias ◽  
Eileen Arnot Robertson

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