Costly Array: The Henrician Sumptuary Legislation

Rich Apparel ◽  
2017 ◽  
pp. 43-66
Author(s):  
Michael Seidler

Pufendorf’s theory of moral entities imposes a normative grid upon an indifferent world and articulates the positive, non-metaphysical nature of morality. This chapter focuses especially on the function of moral quantities, which set the prices of things and the esteem of persons. It clarifies the moral economy constituted by these values through an examination of Pufendorf’s view of sumptuary laws and their role in the state. The need to calculate particular values within a broader normative context shows also how Pufendorf’s method is both demonstrative and casuistic.


2012 ◽  
Vol 3 (1) ◽  
Author(s):  
Leah Kirtio

The purpose of this paper is to explore the nature of sumptuary legislation in sixteenth century England. It argues that the aims of sumptuary legislation were threefold: that legislators sought to maintain the stability of the common weal through social regulation, moral regulation through the moralization of luxury goods, and to regulate England’s economy, by prohibiting foreign trade in luxury goods, in order to stimulate the home economy and the burgeoning wool and stocking trade.


1984 ◽  
Vol 4 (1) ◽  
pp. 4-16 ◽  
Author(s):  
Stanley C. Hollander

2000 ◽  
Vol 15 (3) ◽  
pp. 391-417 ◽  
Author(s):  
BEVERLY LEMIRE

Fashion, like luxury, has been largely conceived in terms of the elite experience. Indeed, the European fashion cycle was noted first among the aristocracy where the fashion system celebrated novelty over tradition, highlighting the individual aesthetic even as it consolidated the group identity of exquisitely garbed nobles. The counterpoints to the mutability of style were the legal constraints designed to curb the fashion impulse, bridling the sartorial ambitions of non-elites. Sumptuary legislation aimed to enforce luxury codes. The right to extravagant inessentials, which distinguished those of noble blood, was forbidden to lesser beings; however, fashion was a contested concept whose influence permeated first the middling and then even the labouring ranks. In this article I will examine the competing forces at work within England as the dress of the common people was transformed over the long eighteenth century. Although sumptuary legislation came to an end in England in 1604, government and moralists continued to claim the right to restrain material expression within the lower ranks, but without success. I will assess the challenge to a unitary hegemonic elite fashion, and explore the creation and significance of the multiple expressions in dress within the varied social ranks of England.


Author(s):  
Christopher J. Berry

The paper explores what Smith’s self-conscious reference to freedom ‘in our present sense of the word’ reveals about his understanding of modernity. Using the exact textual reference in the Wealth of Nations, a distinction is drawn between private (discretionary) and civic liberty. The latter is outmoded as manifest in its support for sumptuary legislation and its embodiment in the restrictive practices of corporations. The former embodies the modern meaning of freedom because unlike the latter it enables the dissemination of universal opulence which the use of civic liberty constricts.


JAMA ◽  
2003 ◽  
Vol 289 (10) ◽  
pp. 1320-b-1320

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