Framing Religious Narrative, Cognition and Culture Theoretically

2014 ◽  
Author(s):  
Armin W. Geertz ◽  
Jeppe Sinding Jensen

2013 ◽  
Vol 42 (4) ◽  
pp. 3-9
Author(s):  
Armin Geertz

This introduction to the special issue on narrative discusses various ways of approaching religious narrative. It looks at various evolutionary hypotheses and distinguishes between three fundamental aspects of narrative: 1. the neurobiological, psychological, social and cultural mechanisms and processes, 2. the many media and methods used in human communication, and 3. the variety of expressive genres. The introduction ends with a definition of narrative.


2013 ◽  
Vol 42 (4) ◽  
pp. 22-29 ◽  
Author(s):  
Laura Feldt

This essay presents narratology as a strategy for analysis of written myths. It analyses the narrative form of a written religious narrative from ancient Mesopotamia known as The Epic of Anzû, suggesting that the narrative form of myths is a necessary object of inquiry for historians of religion; one that has consequences for our understanding of the meaning and functions of myths, of the religions that make use of them, as well as for broader discussions of religious narrative.


Author(s):  
Cristine H Legare ◽  
Andrew Shtulman

Humans use natural and supernatural explanations for phenomena such as illness, death, and human origins. These explanations are available not just to different individuals within a society, but to the same individual, coexisting within a single mind. This chapter proposes that understanding the coexistence of qualitatively different explanations is fundamentally a cognitive–developmental endeavor, speaking to general questions of knowledge acquisition, socialization, and the interaction of cognition and culture. The chapter first reviews research demonstrating that coexistence of natural and supernatural explanations is not a short-lived, transitional phenomenon that wanes in the course of development, but is instead evident (and widespread) among adults. It then speculates on the psychological origins of coexistence and discusses implications for metacognition. Finally, directions are proposed for future research to inform understanding of how individuals incorporate natural and supernatural explanations across content domains, development, and cultures.


MANUSYA ◽  
2011 ◽  
Vol 14 (1) ◽  
pp. 79-97
Author(s):  
Unchalee Singnoi

The present study focuses on the plant naming system in the Thai language based on 1) Brent Berlin’s general principles of categorization of plants and animals in traditional societies (Berlin, 1974, 1992) which suggest that it is worthwhile to think about a plant taxonomy system on the basis of plant names since the names provide the valid key to folk taxonomy and 2) Lakoff’s central guiding principles of cognitive linguistics (Lakoff and Johnson, 2003 and Lakoff 1987). Data on plant names collected from printed materials are selectively analyzed. The study examines the linguistic structure, folk taxonomy and conceptualization of plant terms in the Thai language. It is found that there exists in the Thai language a complex and practical plant naming system establishing a relationship between language, cognition and culture.


1991 ◽  
Vol 30 (3) ◽  
pp. 344
Author(s):  
John F. Maguire ◽  
E. Thomas Lawson ◽  
Robert N. McCauley

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