Middle East and West Asia Mona Serageldin

Keyword(s):  
2015 ◽  
Vol 13 ◽  
pp. 71-75 ◽  
Author(s):  
Sherko Abdullah Molah Karim ◽  
Hawar Hasan Ali Ghalib ◽  
Sangar Abdullah Mohammed ◽  
Fattah Hama Rahim Fattah

2006 ◽  
Vol 1 ◽  
pp. 206-212
Author(s):  
Jacob Urkin ◽  
Mohammed Morad ◽  
Joav Merrick ◽  
Yaakov Henkin

2010 ◽  
Vol 10 (2) ◽  
pp. 175
Author(s):  
Muh. Zuhri

In pluralistic society, democracy has become the best solution for respecting human rights dan giving thefreedom of expression. Normatively, democracy could solve any social-political issues through majorityvoices. Even though, Islam has not mention the term of democracy, its basic tenets teaches thathumankind is equal before God; and it teaches that the nobility of humankind depends on  theirproximity and nearness to God. Islam explicitly forbids the believe in that one nation to claim theirsuperiority than the others. In Islam, syura has the significant role of solving any kinds of problem inliving together.  Thus, democracy in principle did not transgress the Islamic teaching on humanism. Onthe contrary, sectarianism has created negative sentiment and conflict between East and West whichapparently represented by United States and Middle East. Through their sophisticated camouflage theUnited States has accused almost Islamic countries   as the hotspot of terrorism, even thought theirindictment has been factually wrong and misguided.


Author(s):  
Majid Daneshgar

This book sheds light on how the study of Islam in the Muslim lands become an exercise in politics and pious apologetics. It also displays the way modern critical historical approach to the Qurʾān is under threat across the world. The author shows the combination of traditional practices, sectarian rivalry, prejudice and outdated attitudes—reflexive censorship, mutual systemic exclusion by Sunni and Shi‘i traditions of each other’s points of view along with lack of interest in work done outside the Middle East and a fixation on a narrow and flawed interpretation of Orientalism, Edward W. Said’s classic study of imperialist cultural representation. It discusses the influence of oil-funded conservative inroads into religious studies programs in the West. It provides readers with a powerful case for understanding the sources and dynamics of “Islamic Apologetics” and the threat to critical historical methodologies particularly in the West as an essential first step toward protecting then strengthening modern scholarship, East and West.


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