Building Bridges/Making Meanings: Texts of Popular Culture and Critical Pedagogy in Theoiy and Practice

2019 ◽  
Vol 4 (2) ◽  
pp. 90-110 ◽  
Author(s):  
Inna Semetsky

This article adopts a semiotic (and edusemiotic) perspective that abolishes all binary divisions in favour of the process of semiosis that ensures a continuous translation of signs into other signs via the dynamic relations formed by the human mind, cultural artefacts, and events in real life. The mind, in edusemiotics, partakes of unconscious ideas in the form of mental images. As for culture, the field of communication phenomena calls for, according to Yuri Lotman, the identification of specific semiotic systems representing their ‘languages’, including non-verbal signs such as images, pictures, and other art forms that function as cultural texts. The methodology of bricolage (conceptualized in educational research by Joe Kincheloe) combines hermeneutics with narratology, and ‘reading’ images becomes imperative for advancing critical pedagogy. The article examines and interprets selected images, including those belonging to the low end of popular culture, and connects them with the exemplarily significant event at the level of socio-cultural reality.The paradoxical self-referential ‘logic’ is the prerogative of semiotic reason that constantly reflects on – thus bringing to cognition and transforming – our often unconscious assumptions, beliefs and habits thus contributing to the construction of subjectivity that uses critical reason informed by signs, which include the bricolage of images.


1988 ◽  
Vol 170 (1) ◽  
pp. 9-26 ◽  
Author(s):  
Henry A. Giroux ◽  
Roger I. Simon

In this paper, the authors analyze the importance of critical pedagogy by examining its potentially transformative relations with the sphere of popular culture. Popular culture is viewed not only as a site of contradiction and struggle but also as a significant pedagogical terrain that raises important questions regarding such issues as the relevance of everyday life, the importance of student voice, the significance of both meaning and pleasure in the learning process, and the relationship between knowledge and power in the curriculum. In the end of the piece, the authors raise a number of questions that suggest important inquiries that need to be analyzed regarding how teachers and others can further develop the notion of critical pedagogy as a form of cultural politics.


1988 ◽  
Vol 2 (3) ◽  
pp. 294-320 ◽  
Author(s):  
Henry A. Giroux ◽  
Roger I. Simon

2005 ◽  
Vol 15 (3) ◽  
pp. 284-304 ◽  
Author(s):  
Jeffrey M. R. Duncan-Andrade ◽  
Ernest Morrell

Synthesizing literature from critical pedagogy, sociocultural psychology and cultural studies with popular cultural texts and experiences from actual classroom practice, this article conceptualizes the critical teaching of popular culture as a viable strategy to increase academic and critical literacies in urban secondary classrooms. Relying on scholarship that views youth popular culture as a powerful, but often times underutilized, point of intervention for schools, these authors discuss the impact of using youth popular culture to reconnect with otherwise disenfranchised schooling populations. The authors rebut criticisms associated with the teaching of popular culture by showing how teachers can simultaneously honor and draw upon the sociocultural practices of their students while also adhering to state and national standards. Further, the article demonstrates the social relevance, academic worthiness, and intellectual merit of hip-hop artists such as the controversial Eminem and popular film texts such as the Godfather trilogy. They conclude with a call for postmodern critical educational leaders—vigilant advocates for students who are willing to combine academic content knowledge with a commitment to an engaging multicultural curriculum.


1996 ◽  
Vol 23 (1) ◽  
pp. 93-101
Author(s):  
Cameron Richards

2021 ◽  
Vol 35 ◽  
Author(s):  
Connor Dyer

Although cosplay may be defined simply as the act of dressing up as a popular culture character, this definition fails to convey the criticality, identity exploration, and craft involved. Critical pedagogy and visual culture art education can together form the bases of a cosplay curriculum designed to promote critical thinking about interaction with popular culture and fandom, to explore the construction of identity, and to use cosplay as a form of artistic practice.


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