A Study of Chan Kook Kim’s Minjung Theology

2019 ◽  
Vol 74 ◽  
pp. 151-178
Author(s):  
Hyungmook Choi
Keyword(s):  
1996 ◽  
Vol 2 (2) ◽  
pp. 167-182
Author(s):  
Dong-Kun Kim
Keyword(s):  

1996 ◽  
Vol 2 (Part_2) ◽  
pp. 167-182
Author(s):  
Dong-Kun Kim
Keyword(s):  

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 72
Author(s):  
Sam Han

Following calls in recent critical debates in English-language Korean studies to reevaluate the cultural concept of han (often translated as “resentment”), this article argues for its reconsideration from the vantage point of minjung theology, a theological perspective that emerged in South Korea in the 1970s, which has been dubbed the Korean version of “liberation theology”. Like its Latin American counterpart, minjung theology understood itself in explicitly political terms, seeking to reinvigorate debates around the question of theodicy—the problem of suffering vis-à-vis the existence of a divine being or order. Studying some of the ways in which minjung theologians connected the concept of han to matters of suffering, this article argues, offers an opening towards a redirection from han’s dominant understanding within academic discourse and public culture as a special and unique racial essence of Korean people. Moreover, by putting minjung theology in conversation with contemporary political theory, in particular the works of Wendy Brown and Lauren Berlant, this article hopes to bring minjung theology to the attention of critical theory.


Religions ◽  
2020 ◽  
Vol 11 (9) ◽  
pp. 463
Author(s):  
Young Hoon Kim

The author explores theological questions regarding the Korean novelist Hwang Sok-yong’s The Guest from interdisciplinary perspectives. This paper analyzes the novel in relation to the emotional complex of han as understood in Korean minjung theology, the political theology of Johann Baptist Metz, and Ignacio Ellacuría’s liberation theology. Drawing upon the perspectives of Korean, German, and Latin American scholars, this approach invites us to construct a discourse of theodicy in a fresh light, to reach a deeper level of theodical engagement with the universal problem of suffering, and to nurture the courage of hope for human beings in today’s stressed world. Contemplating the concrete depiction of human suffering in The Guest, the paper invites readers to deepen their understanding of God in terms of minjung theology’s thrust of resolving the painful feelings of han of the oppressed, Metz’s insight of suffering unto God as a sacramental encounter with God, and Ellacuría’s idea of giving witness to God’s power of the resurrection in eschatological hope. The paper concludes that the immensity of today’s human suffering asks for that compassionate solidarity with the crucified today which can generate hope in the contemporary milieu.


2002 ◽  
Vol 19 (1) ◽  
pp. 82-105
Author(s):  
Eunsik Cho

AbstractIs it possible to create a scholarly encounter between Christianity and the juche idea of North Korean ideology? This study attempts to create an encounter between them. Even though it is very difficult to initiate dialogue because of the strong anti-Communism in South Korea, to understand the juche idea is the first step toward understanding North Korea, its society and its people. For an eventual effective mission in North Korea, South Koreans should make the effort to analyze the juche idea ideologically and theologically, and compare it with Christianity as found in minjung theology. What will be discovered is that Christianity and the juche idea have different worldviews and methodologies: while Christianity, particularly Reformed theology, has a theocentric view of history, the juche idea has an anthropocentric understanding of history. Reformed theology believes in God's revelation and providence, whereas the juche idea pursues revolutionary practice for liberation. The juche idea, however, has similarities to minjung theology; both the juche idea and minjung theology emphasize that ordinary people are the subjects of history, and so should seek liberation from oppression and exploitation.


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