Sri Aurobindo, Enlightenment, and the Bengal Renaissance: A Discourse on Evolution of Consciousness

Author(s):  
Debashish Banerji

Sri Aurobindo’s Integral Yoga aimed not only at what he called the realization of the Divine, but also at an integral transformation of human nature under Divine influence. For this exceptionally wide aim, he developed an exceptionally deep and comprehensive frame for understanding human nature. His concepts, as discussed in this paper, must be understood on their own terms, which are often different from meanings attributed in the conventional language of Western psychology. This paper provides a detailed account of Sri Aurobindo’s conceptualization of the various centers of identity and of the vertical and concentric dimensions he used to describe the structure of the personality. It explains the importance Sri Aurobindo gave to the location where one places one’s consciousness, and indicates why he argued that consciousness is not only awareness, but also force. Finally, this paper describes how Sri Aurobindo visualized the still ongoing evolution of consciousness and humanity’s role in it.


2021 ◽  
pp. 154134462110066
Author(s):  
Gisele Fernandes-Osterhold

This article offers reflections and proposes practices that embody principles of diversity and inclusion while embracing spirituality in higher education. This approach to integral education is informed by the philosophy of Sri Aurobindo and Haridas Chaudhuri, founders of the California Institute of Integral Studies. It blends Eastern philosophy with Western thought, towards holistic education and experiential learning. This integral frame values both spirituality and diversity in experiential learning, emphasizing the role of the teacher in the educational process. In this pedagogy, the professor facilitates learning and transformation through deep personal inquiry of multicultural identity, group dynamics, productive dialogue, inclusion of diverse perspectives in classroom lectures, and practices of yoga and meditation. Relational and embodied, the instructor explores cultural, social, and political positionalities that lead students to further learn from their cultural backgrounds and relational patterns, opening up the possibility for a spiritual experience in an educational setting. These classroom explorations lead to the improvement of interpersonal capacities, multicultural awareness, self-knowledge and authenticity, expansion of consciousness, and ultimately better citizenship. The self-actualized instructor embedded in a transpersonal worldview within a spiritual epistemology of teaching further develops the efficacy of their role by acknowledging the multicultural fabric of students’ lives. This pedagogy may contribute to the evolution of consciousness.


2018 ◽  
Vol 8 (1) ◽  
pp. 65-82
Author(s):  
Clayton McReynolds

In this paper, I draw on Barfield's theory of the evolution of consciousness and language to argue that William Butler Yeats employs language in his poetry in a way which resembles the older, ‘organic’ poetry Barfield describes. I observe how Yeats's ‘concrete’ understanding allowed him to weave a rich web of meaning into his poetry without feeling confined by T.S. Eliot's ‘dissociation of sensibility’. Many of Yeats's Modernist contemporaries struggled to bridge a perceived gap between thought and feeling, but Yeats's view of the world as innately symbolic allowed him to use language both literally and symbolically at once, speaking simultaneously of a literal rock, a symbol for stasis, and an emblem of the idée fixe. Thus, Yeats creates, in Barfield's terms, ‘organic’ poetry where the multilayered meanings arise naturally from Yeats's understanding. I further note how Yeats attempts to create a mythology in A Vision that would function much as Barfield describes mythology operating in ancient, concrete societies. Through this study, I hope to illuminate both the interconnectedness of Yeats's symbolic metaphysic and poetic technique and the relevance of Barfield for understanding Yeats and, perhaps, other poets finding new ways to communicate through an evolving language.


1973 ◽  
Vol 1 (1) ◽  
pp. 113-128
Author(s):  
Gabriel Germain
Keyword(s):  

2021 ◽  
Vol 36 (1) ◽  
Author(s):  
Heather Browning ◽  
Walter Veit

AbstractIn this essay, we discuss Simona Ginsburg and Eva Jablonka’s The Evolution of the Sensitive Soul from an interdisciplinary perspective. Constituting perhaps the longest treatise on the evolution of consciousness, Ginsburg and Jablonka unite their expertise in neuroscience and biology to develop a beautifully Darwinian account of the dawning of subjective experience. Though it would be impossible to cover all its content in a short book review, here we provide a critical evaluation of their two key ideas—the role of Unlimited Associative Learning in the evolution of, and detection of, consciousness and a metaphysical claim about consciousness as a mode of being—in a manner that will hopefully overcome some of the initial resistance of potential readers to tackle a book of this length.


World Futures ◽  
1988 ◽  
Vol 25 (3-4) ◽  
pp. 197-198 ◽  
Author(s):  
Paul C. Wohlmuth ◽  
Robert Artigiani

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