2009 ◽  
Vol 9 (25) ◽  
Author(s):  
Omar Guerrero

La nueva gerencia publica es una vision privatizadora de lo publico, cuyo origen se encuentra en el pensamiento economico neoclasico de la escuela Austriaca. Dos de sus inspiradores principales son Ludwig von Mises y Friedrich Hayek. A esa corriente pensamiento hay que añadir la opcion publica (public choice) de la Escuela de Virginia, representada por economistas estadounidenses destacados, como James Buchanan. Lleva por nombre la voz gerencia managementro pero no es la gerencia su fundamento sino la empresa mercantil. Aqui tiene su origen las propuestas a favor de establecer mercados intra-estatales y orientar al gobierno hacia el consumidor, asi como introducir el espiritu empresarial en el gobierno y desarrollar los principios de la competencia en la provision de los bienes y servicios publicos. En fin, aunque ostenta como apellido el vocablo publica, sus propositos y resultados se encaminan a la privatizacion del Estado. En suma: la nueva gerencia publica entraña como principio primigenio vital, la renuncia al gobierno politico, adaptandose por hacer una gestion economica.


2016 ◽  
Vol 134 (1) ◽  
pp. 93-115
Author(s):  
Brian Hurley

As a graduate student at the University of Chicago in the mid-1950s, Edwin McClellan (1925–2009) translated into English the most famous novel of modern Japan, Kokoro (1914), by Natsume Sōseki. This essay tells the story of how the translation emerged from and appealed to a nascent neoliberal movement that was led by Friedrich Hayek (1899–1992), the Austrian economist who had been McClellan’s dissertation advisor.


1996 ◽  
Vol 101 (3) ◽  
pp. 916
Author(s):  
John M. Belohlavek ◽  
Frederick Moore Binder

2017 ◽  
Vol 28 (2) ◽  
pp. 270-284
Author(s):  
Olga Nikolic ◽  
Igor Cvejic

The aim of this paper is to show, contra the right-libertarian critique of social justice, that there are good reasons for defending policies of social justice within a free society. In the first part of the paper, we will present two influential right-libertarian critiques of social justice, found in Friedrich Hayek?s Law, Legislation and Liberty and Robert Nozick?s Anarchy, State and Utopia. Based on their approach, policies of social justice are seen as an unjustified infringement on freedoms of individual members of a society. In response to this critique, we will introduce the distincion between formal and factual freedom and argue that the formal principle of freedom defended by Hayek and Nozick does not suffice for the protection of factual freedom of members of a society, because it does not recognize (1) the moral obligation to help those who, without their fault, lack factual freedom to a significant degree, and (2) the legal obligation of the state to protect civic dignity of all members of a society. In the second part of the paper, we offer an interpretation of Kant?s argument on taxation, according to which civic dignity presupposes factual freedom, in order to argue that Kant?s justification of taxation offers good reasons for claiming that the state has the legal obligation to protect factual freedom via the policies of social justice.


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