scholarly journals Transnational Memory and the Fukushima Disaster: Memories of Japan in Australian Anti-nuclear Activism

Author(s):  
Alexander Brown

This paper argues for the importance of transnational memories in framing Australian anti-nuclear activism after the Fukushima disaster. Japan has loomed large in the transnational nuclear imaginary in Australia. Commemorating Hiroshima as the site of the first wartime use of nuclear weapons has been a long-standing practice in the Australian anti-nuclear movement and the day has been linked to a variety of issues including weapons and uranium mining. As Australia began exporting uranium to Japan in the 1970s, Australia-Japan relations took on a new meaning for the Indigenous traditional owners from whose land uranium was extracted. After Fukushima, these complex transnational memories formed the basis for an orientation towards Japan by Indigenous land rights activists and for the anti-nuclear movement as a whole. This paper argues that despite the tenuousness of direct organisational links between the two countries, transnational memories drove Australian anti-nuclear activists to seek connections with Japan after the Fukushima disaster. The mobilisation of these collective memories helps us to understand how transnational social movements evolve and how they construct globalisation from below in the Asia-Pacific region.

2021 ◽  
pp. 088541222110266
Author(s):  
Michael Hibbard

Interest in Indigenous planning has blossomed in recent years, particularly as it relates to the Indigenous response to settler colonialism. Driven by land and resource hunger, settler states strove to extinguish Indigenous land rights and ultimately to destroy Indigenous cultures. However, Indigenous peoples have persisted. This article draws on the literature to examine the resistance of Indigenous peoples to settler colonialism, their resilience, and the resurgence of Indigenous planning as a vehicle for Indigenous peoples to determine their own fate and to enact their own conceptions of self-determination and self-governance.


Inquiry ◽  
1998 ◽  
Vol 41 (2) ◽  
pp. 187-205 ◽  
Author(s):  
Susan Dodds

2009 ◽  
Vol 42 (2) ◽  
pp. 417-442 ◽  
Author(s):  
Christa Scholtz

Abstract. Governments and Indigenous groups bargain under the shadow of the law, and this paper pushes the judicial politics research agenda by examining empirically whether flickers in law's shadow systematically affect the implementation of the Canadian government's negotiation choice in the Indigenous land rights context. Through interviews and a time series analysis of Canada's specific claims policy, I find that judicial uncertainty increases the federal government's propensity to accept specific claims for negotiation. However, there is evidence that Indigenous protest action during the Oka crisis and Elijah Harper's role in scuttling the Meech Lake constitutional accord, more than other factors, greatly impacted the federal budget allocated towards negotiation.Résumé. Les négociations entre les gouvernements et les groupes autochtones se déroulent sous les auspices de la loi, et le présent document examine le programme de recherche sur les politiques légales afin de déterminer de façon empirique si certaines imprécisions dans la loi influent sur les options retenues par le gouvernement du Canada en ce qui concerne les droits sur les terres autochtones. Une analyse statistique de la politique de revendication en vigueur au Canada ainsi qu'un certain nombre d'entrevues m'ont permis de constater l'existence d'un flou juridique qui amène le gouvernement fédéral à accepter d'examiner certaines revendications spécifiques à la table des négociations. Il semble toutefois que certains incidents particuliers, comme les gestes de protestation posés par les autochtones lors de la crise d'Oka, ou le rôle joué par Elijah Harper dans l'échec de l'Accord constitutionnel du lac Meech, aient eu une incidence marquée sur l'importance des sommes allouées par le gouvernement fédéral à ces négociations.


2010 ◽  
Vol 6 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Sue Farran

This article explores a primary source of legal studies, case-law, as a form of narrative in the context of indigenous land rights, and considers how this narrative negotiates pre-colonial land claims in a post-colonial context. Its case-study is the South Pacific island country of Vanuatu, a small-island, least-developed, nation-state, where laws introduced under Anglo–French colonial administration are still retained and sit uneasily alongside the customary forms of land tenure which govern ninety percent of all land in the islands. The article looks at the traditional and changing role of narrative presented as evidence by claimants and their witnesses against a context of rapid social and economic change, and asks whether the metamorphosis of narrative signals the future survival or imminent demise of customary indigenous land rights and what that might mean for these island people faced by the pressures of development.


1969 ◽  
Vol 60 (1) ◽  
pp. 161-166
Author(s):  
Adrian Tanner

The article looks at the origins and the importance for Quebec Eeyou hunters of the recognition of family hunting territories in the Paix des Braves. The testimonies of Eeyou hunters are a rare victory for Indigenous knowledge. In both the 1973 injunction brought by the Cree and Inuit against the Quebec government and the 1999 Mario Lord case, hunters' evidence resulted in favourable judgments for the Eeyou and for the recognition of family hunting territories. Even though both were overturned on appeal, I argue that these judgments led to two out-of court settlements, establishing and solidifying gains for Eeyou hunting and land management rights. These rights not only benefit each Eeyou First Nation collectively, but they also provide for the rights of certain individuals and families. Since the territories cover most of the traditional homeland, they represent renewed Indigenous land rights in lands over which Aboriginal title had previously been extinguished, and may represent a precedent for other Indigenous groups that also have family hunting territories.


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