Winnifred Wygal’s Flock

Author(s):  
Kathi Kern

This chapter follows the life and personal relationships of Winnifred Wygal (1884–1972), a career Young Women’s Christian Association worker. Wygal forged an erotic life that challenged both the conventions of heterosexual “companionate marriage” and the concomitant emergence of homosexual “pathology” that characterized early twentieth-century domestic relations. Her perception of the boundless capacity of God’s love emboldened Wygal to engage romantically with a number of different women, including Frances Perry, her companion from 1910 to 1940, as well as multiple other women who became, as she sometimes put it, part of her “fold.” Wygal’s diary provides a rare window on a Christian’s negotiation of her sexuality and underscores a central contribution of this book: religious faith played a shaping role in validating same-sex desire in the first half of the twentieth century.

Author(s):  
Juliet McMains

This chapter explores Argentina’s Campeonato Mundial de Baile de Tango (World Tango Dance Championships) in the context of tango’s history in the English-designed ballroom dance competitions that have defined tango’s international image since the “tango-mania” of the early twentieth century. Use of the Mundial by the Argentine government to advance commercial and national branding agendas is examined in conjunction with the Mundial’s use by dancers to launch careers and expand acceptance of same-sex dancing. It is argued that Argentines are redefining tango competition on their own terms in ways that both reclaim the dance from foreigners and simultaneously reproduce some of the same aesthetic shifts that were effected through tango’s inclusion in ballroom dance competitions, resulting in a whiter, more homogenous, and externally focused expression.


2008 ◽  
Vol 3 (2) ◽  
pp. 163-182 ◽  
Author(s):  
Bob van der Linden

AbstractThis article deals with the life and work of the early twentieth-century British modernist composers Cyril Scott and John Foulds, in the context of British national music and ‘imperial culture’ at large. Through a discussion of their Theosophical spirituality, Indian musical exoticism, and modernist aesthetics (for all of which they became outsiders to the British music establishment), it tentatively investigates their ideas as part of an ‘alternative’ ideological cluster, which equally influenced British ‘imperial culture’. Furthermore, it discusses the role of Theosophists (such as Annie Besant, Margaret Cousins, and Rukmini Devi) in Indian nationalism and the making of modern South Indian music. This situates the cases of Scott and Foulds within Theosophy as a global movement, and illustrates how cosmopolitan radicalism, Western self-questioning, modernist aesthetics, and anti-establishment thinking linked up with the emergence of non-Western anti-imperial nationalism through an intricate network of personal relationships in metropolis and colony.


2014 ◽  
Vol 18 (1-2) ◽  
pp. 114-119
Author(s):  
Lara Medina

‭An introduction to four distinct essays that examine diverse art forms and artists ranging from the early twentieth-century Mexican artist, Alfredo Ramos Martinez, and his revolutionary Mexican artistic sensibility; to Guadalupe devotees’ contemporary Mexican Catholic pilgrimage practices; to Southwest Hispano graveside spirituality; and a Latin American commitment to creating art as a tool for social healing and transformation. The essays intersect through their engaging analysis of very diverse forms of visual art and the deeply spiritual and socially conscious motivations of the respective artists, whether professionally trained or simply creators of their personal devotional art. Weaving in their own personal relationships to the art they are exploring, the authors offer diverse methodologies by which scholars and lay readers can better appreciate the human intent in the creation of art, and can witness the powerful role that art plays in the process of creating national identity and healing personal and social wounds.‬


2021 ◽  
Vol 59 (1) ◽  
pp. 58-72
Author(s):  
Eric H. Newman

Abstract This essay argues that the queer romances at the margins of Claude McKay’s Romance in Marseille operate as sites of possibility for a happy, egalitarian social relation that is longed for but not otherwise accessible in the novel. The essay contends that this novel, read against Home to Harlem (1928) and Banjo (1929), offers one of the most sustained, nuanced representations of queer life in McKay’s archive and in early twentieth-century LGBT literature more generally, one in which same-sex-oriented characters are rendered as normal, integral figures in urban life rather than as outré characters whose primary function is to add spice to the narrative. As the novel demonstrates the continuing appeal of queerness as a site for imagining a more liberated, loving form of social organization—one that relishes the pleasure-in-difference that is a hallmark of McKay’s writing—it also anticipates formations within the queer liberationist politics of the decades that followed.


Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.


2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor

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