Arjuna Coffee Organoleptic Test

The organoleptic test of coffee grown in the Toyomarto area aims to determine consumer preferences for coffee grown on the slopes of Mount Arjuna. The two types of coffee that are most in demand in the global market are Arabica and Robusta. When viewed from the level of consumption, around 70% of the world's population are consumers of Arabica coffee, which has a mild and aromatic taste. Meanwhile, the remaining 30% of the world's population are consumers of Robusta coffee, which has a bitter taste and 50% higher caffeine content than Arabica coffee. There is another type that is grown in Toyomarto, namely the Liberica type. Toyomarto Village, which is located in Singosari District, Malang Regency, is located at an altitude of 700-1200 masl. has a fertile soil that makes a specific and unique taste in the coffee that grows around it. Organoleptic testing has been carried out at 2 different locations. The panelists really liked the sour taste of Arabica coffee and the bitter taste of Robusta coffee. Meanwhile, Liberica coffee was less liked by the panelists.

Quintilian in the Italian Renaissance

The century that followed Poggio Bracciolini’s discovery of a complete manuscript of Quintilian’s Institutio oratoria at the Swiss monastery of St Gall in 1416 represents a vital stage within the text’s transmission and reception. The new text fell on fertile soil, at a time when the classicizing movement known as humanism was rapidly reshaping Italian elite education and literary and intellectual culture, and when the introduction of printing would soon begin to transform practices of editing and dissemination. This chapter traces the editorial and transmission history of the Institutio from 1416 to the early sixteenth century, with some consideration of Petrarch’s earlier, enthusiastic reception of the text. After an initial, general overview of the text’s fortunes in manuscript and print, and its gradual, increasing adoption in educational contexts, more detailed discussions follow of Quintilian’s reception by, and influence on, two of the great humanist thinkers of the period, Lorenzo Valla (1407–1457) and Baldassare Castiglione (1478–1529). The chapter argues that, in Valla, Quintilian’s rhetoric became a model for a modern practice of Christian eloquence, capable of rivalling scholastic theology, while, in Castiglione, Quintilian’s human ideal of the orator was recast as a template for the modern court intellectual.

Associations among leaf developmental stability, canalization and phenotypic plasticity in response to population density in Abutilon theophrasti under contrasting soil conditions at different growth stages

Most studies on animals have conducted comparative studies to deduce the possible relationships among developmental stability, canalization and phenotypic plasticity, there is a lack of direct evidence in plants, which should be better study materials. To investigate the correlations among developmental stability, canalization and plasticity in plants, we conducted a field experiment with Abutilon theophrasti, by subjected plants to three densities under infertile vs. fertile soil conditions, and measured leaf size, leaf fluctuating asymmetry (FA), and calculated coefficient of variation among leaves within individuals (CVleaf) and among individuals (CVin) and relative plasticity (PIrel) and its degree in leaf size at three growth stages, to analyze the responses of their correlations to density and how they may vary with soil conditions or growth stages. Results showed a decrease of FA, CVleaf and PIrel and an increase of CVin in leaf size, with increased density. In most cases, there were no correlations among these variables, but negative correlations between CVin and PIrel, positive correlations between FA and PIrel at high density and/or in fertile soil, in infertile soil. It suggested that higher FA may indicate the state of faster growth rather than an indicator of environmental stresses; there are correlations among developmental stability, canalization and plasticity, which may be complex, affected by other factors. The loss of developmental stability may be beneficial for plant response to environmental stresses, while decreased canalization can be either disadvantageous or advantageous, depending on that the size variation results from an increase or decrease of smaller individuals, and whether its correlations with other variables reflect beneficial or adverse environmental effects.

To the question about the rules of working design in land management

Proposed scientific and methodological approaches to the development of working projects of land management regarding the implementation of measures for land reclamation, removal and transfer of the fertile soil layer, conservation of degraded and unproductive lands, improvement of agricultural and forestry lands, protection of lands from erosion, flooding, waterlogging, secondary salinization, desiccation, landslides, compaction, acidification, pollution by industrial and other wastes, radioactive and chemical substances, the structure and content of such projects has been developed. A complex of qualitative and quantitative indicators, parameters, regulating the development of working projects of land management, taking into account environmental, economic, social, natural-climatic and other conditions is proposed.

Žeme ‘land, ground, earth’ in Lithuanian literature

In Lithuanian literature, žeme ‘land, earth, ground’ is understood as a planet, as one of the four elements, as an element in opposition to water, or as solid ground. It differs from the sky and stands in opposition to it because the sky is good, while žeme is full of things that are unfriendly to people. Žeme is the world with life going on; buildings stand on its surface, people sit, stand or lie on it, etc. It is the most valuable property that can be sold, given, leased, or left as inheritance. People are interested not only in what is going on its surface but also in the layer that is cultivated (soil). People want this layer to grow flowers, trees and grass for them. They find various things in this layer and think that land can hide a lot from them. Žeme is the mother that provides life and shelter after death. It takes care of people, feeds them and talks to them. It also serves as a reference frame on the basis of which people evaluate large and small things or things hanging above it. Žeme can refer to a specific state or a nation that lives in own land, as well as to a person’s native home and lives of their ancestors. Žeme is alive as much as humans are: it has a face, parts of the body and internal organs, it experiences human emotions and has divine powers. Žeme can be of various colours: from the traditional colour of fertile soil, i.e., black, to subtle shades, such as yellowish brown or blue. It is also characterised through most unusual words, such as “sinful”, “juicy”, “slim”, “like caviar” and others. The smell of žeme is also exceptional: it is wet and sour. It smells of oats, barley, summer home – the smell fills people’s hearts with joy, evokes memories and longing.

PROBLEMATIC ISSUES IN THE EVALUATION OF MOLECULAR CHARACTERISTICS AND POTENTIAL NEOPLASTIC TRANSFORMATION OF CERVICAL METAPLASIA

Metaplasia represents the replacement of one differentiated cell type with another differentiated cell type, which is frequently seen in uterine cervix, particularly in endocervical epithelium. There are many different types of metaplasia in endocervix. It is suggested that metaplasia represents the fertile soil for the development of neoplasia. However, which cases of metaplasia transform into neoplasia, which type of metaplasia is more realted to neoplastic transformation or if there are some molecular markers which can predict the potential of neoplastic transformation, are nowadays less known. Current review represents the critical discussion of the available literature with regards to the evaluation of molecular markers and the potential of neoplastic transformation in cervical metaplasia.

New Religious Groups

Victorian London proved fertile soil for new religious groups. In the context of political, economic, and social unrest and the biblicism of the Evangelical revival and Romanticism, Christian millenarian groups seeking a perfected society emerged, or were transplanted from the United States. American revivalist and holiness movements inspired the Salvation Army. Small radical secularist, positivist, and ethical groups, while rejecting Christianity, adopted religious models for their activities. Some members of the intelligentsia adopted agnosticism or materialism. None of these groups offered a popular alternative to Christianity or Judaism or attracted significant numbers of adherents. Nor were they able to sustain themselves much beyond their charismatic founders. Scientific and technological discoveries during the period aroused interest in the possibility of other unseen dimensions leading to the great popularity of spiritualism, and, influenced by growing awareness of Eastern religions, to the emergence of Theosophy and Occultism.

Village Festivals and Rites in Croatian Naive Art

Хорватское наивное искусство, зародившееся в небольшом селе Хлебине, неотделимо от обрядности, без которой невозможно представить течение деревенской жизни. Яркие и декоративные работы крестьянских художников крепко спаяны не только с народным искусством, но и с самим сельским бытом, с его ритмично повторяющимися циклами. В картинах хорватских живописцев особое внимание уделяется изображению различных семейных и календарных праздников. Прослеживаются в творчестве хлебинской школы и элементы архаических обрядов, сохранившиеся в культуре южных славян. Традиционные для хорватской деревни ритуалы не могли не оказать влияния на художников, они послужили плодородной почвой для создания яркой подстекольной живописи. Связь наивного и народного искусства по мере углубления в проблематику становится всё более и более явственной. Мышление хорватских наивных художников архетипично в том смысле, что под определенными образами и темами их творчества есть глубокая мифологическая основа: угадывается целый комплекс смыслов, присутствует ощущение первозданности природы и хрупкого слоя крестьянской цивилизации. Обращение к образам и символам земледельческих обрядов и праздников - это не просто дань традиции хлебинской школы, это внутренняя потребность выражения себя в этой вечной для художников, живущих на берегах Дравы, теме бытия крестьянского мира. Croatian naive art developed in the small village of Hlebine is inseparable from the rituals of village life. The bright, ornamental works of peasant artists are firmly tied not only to folk art, but also to rural life and its repetitive cycles. In the paintings of these Croatian artists specific attention is paid to the depiction of family and calendar holidays. Traditional Croatian village life has had a strong impact on the artists has served as fertile soil for the creation of bright colored painting. Elements of archaic rituals that are still preserved in the culture of the South Slavs may be seen in their works. The connection between naive and folk art becomes clearer as we delve deeper into it. The thinking of Croatian naive artists is archetypal in the sense that a deep mythological basis underlies certain images and themes of their work. A complex of meanings may be intuited; there is a sense of primeval nature and the fragile layer of peasant civilization. The appeal to images and symbols of agricultural rites and holidays is not just a tribute to the tradition of the Hlebine school; for artists living on the banks of the Drava it derives from an inner need to express themselves in these eternal themes of the peasant world.