scholarly journals Meister Eckhart. Principio existencial y principio esencial de la creatura

2021 ◽  
Vol 54 (1) ◽  
pp. 33-53
Author(s):  
Sofía Castello
Keyword(s):  
Meister Eckhart ◽  
I 11

En el presente trabajo presentamos la exposición de Meister Eckhart de la estructura metafísica del mundo creado a través del relevo de algunos pasajes nucleares de su obra, centralmente en el Comentario al Evangelio de Juan. Para ello, en primer lugar buscamos trazar paralelismos entre su argumentación y la presente en el Liber de Causis I.1-I.11 para señalar la impronta de este texto en el pensamiento eckhartiano. En segundo lugar, exponemos el modo abstracto de acceso al orden jerárquico que se edifica entre el esse, el vivere y el intelligere. Finalmente, presentamos el modo concreto, señalando sus particularidades y su distinción respecto al modo abstracto.

Meister Eckhart

1983 ◽  
Author(s):  
Burkhard Mojsisch
Keyword(s):  
Meister Eckhart

Etymologizing in Virgil, Eclogue I, 11-15

2011 ◽  
Vol 80 (1) ◽  
pp. 163-166
Author(s):  
Neil Adkin
Keyword(s):  
I 11

scholarly journals On Caputo’s Heidegger: A Prolegomenon of Transgressions to a Religion without Religion

Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 241-255
Author(s):  
Calvin D. Ullrich
Keyword(s):  
Martin Heidegger ◽  
Adequate Account ◽  
Meister Eckhart ◽  
Unique Possibility

AbstractThis article seeks to distill key moments in the early work of the philosopher John D. Caputo. In considering his early investigations of Martin Heidegger, it argues that an adequate account of the trajectory of his later theological project requires a refraction through a crucial double gesture in these earlier writings. To this end, the article follows Caputo’s relationship with Heidegger where the optics of ‘overcoming metaphysics’ are laid bare (the first gesture). In these deliberations, alongside Neo-Scholastic Thomism, it is clear that what constitutes (theological) metaphysics for Caputo is any thinking which fails to think that which ‘gives’ the distinction between Being and beings. The second gesture, then, reveals ‘a certain way’ (d’une certaine maniére) of reading that allows him not only the unique possibility to re-read Scholastic Thomism by way of Meister Eckhart, but also the delimitation of the mythological construal of Being in the later Heidegger himself. The article’s methodological argument is that this transgressionary impulse gleaned from Heidegger, constitutes the ‘origins’ of Caputo’s move into the ethical-religious paradigm of deconstruction and, therefore, is also axiomatic for his later radical theology of ‘religion without religion.’

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