scholarly journals Law's Ability to Further the "Menstrual Movement"

2021 ◽  
Vol 41 (1) ◽  
pp. 53-62
Author(s):  
Christopher A. Cotropia

The current menstrual movement calls for overcoming the cultural stigma associated with menstruation, achieving “menstrual equity,” and ending “period poverty.” The stigma the movement seeks to address is that menstruation is seen as taboo, unclean, and impure. The movement’s aims are twofold: First, it wants to increase awareness of menstruation and remove discrimination against those who menstruate, thus achieving menstrual equity. Second, it intends to provide greater access to menstrual hygiene products (“MHPs”), particularly for homeless and lower income people, thus eliminating period poverty. To achieve these goals, the movement is advocating to legislatively eliminate the “tampon tax” and increase access to MHPs in prisons, homeless shelters, and schools. It also supports lawsuits challenging the constitutionality of the tampon tax. Advocates view these legal changes as instrumental in furthering the goals of equity and access to MHPs that underlie the movement. This Essay discusses whether the two major legislative changes the movement advocates—repeal of the tampon tax and providing MHPs in schools for free—will actually achieve the movement’s goals. The Essay begins by explaining how these legal changes, in theory, are meant to address menstrual equity and period poverty. It then explores the operational limits to, and expressive benefits of, these legal proposals. The Essay concludes that the expressive function of demanding these legal changes, and sometimes achieving them, plays a more significant role than the laws’ actual operation in reaching the movement’s goals.

2012 ◽  
Vol 23 (1) ◽  
pp. 3-21 ◽  
Author(s):  
Hans Radder ◽  
Gerben Meynen

In the extensive, recent debates on free will, the pioneering experiments by Benjamin Libet continue to play a significant role. It is often claimed that these experiments demonstrate the illusory nature of freely willed actions. In this article, we provide a detailed analysis and evaluation of Libet’s experiments from a philosophy of science perspective. Our analysis focuses on Libet’s central notion of the “initiation” of freely willed processes by the brain. We examine four interpretations of the notion of initiation: in terms of a cause, a necessary condition, a correlation, and a regular succession. We argue that none of these four interpretations can be supported by the design and results of Libet’s experiments. In addition, we analyze two recent Libet-type experiments. Our general conclusion is that neither Libet’s original experiments nor later Libet-type experiments can justify the claim that allegedly freely willed processes are in fact initiated by the brain.


2019 ◽  
Vol 96 (4) ◽  
pp. 518-540
Author(s):  
Jacob Rosenthal

New varieties of libertarianism connect not only free will and moral responsibility to indeterminism, but also agency and choice as such. In this paper, the author highlights what seems to be an embarrassment for all libertarian accounts, but especially for the ones just mentioned. The problem is brought out by clear cases of decisions in which there are strong and rather obvious reasons for one of the options and only relatively weak ones in favour of the alternatives. It is hard to insist that there be indeterminism even in such cases. Either it has no significant role to play, which means that libertarianism is in effect largely abandoned, or it has a purely negative role, being linked to some serious and thoroughgoing defect in the agent’s rationality. Thus, a dilemma for libertarians arises, which the author spells out in the text. Furthermore, he argues that some versions of compatibilism face essentially the same difficulty.


2013 ◽  
Vol 44 (4) ◽  
pp. 271-277 ◽  
Author(s):  
Simona Sacchi ◽  
Paolo Riva ◽  
Marco Brambilla

Anthropomorphization is the tendency to ascribe humanlike features and mental states, such as free will and consciousness, to nonhuman beings or inanimate agents. Two studies investigated the consequences of the anthropomorphization of nature on people’s willingness to help victims of natural disasters. Study 1 (N = 96) showed that the humanization of nature correlated negatively with willingness to help natural disaster victims. Study 2 (N = 52) tested for causality, showing that the anthropomorphization of nature reduced participants’ intentions to help the victims. Overall, our findings suggest that humanizing nature undermines the tendency to support victims of natural disasters.


1994 ◽  
Vol 49 (2) ◽  
pp. 143-144 ◽  
Author(s):  
A. A. Sappington
Keyword(s):  

PsycCRITIQUES ◽  
2011 ◽  
Vol 56 (6) ◽  
Author(s):  
Simon Boag
Keyword(s):  

2017 ◽  
Vol 4 (3) ◽  
pp. 330-333 ◽  
Author(s):  
Bruno G. Breitmeyer
Keyword(s):  

2012 ◽  
Author(s):  
Takayuki Suzuki ◽  
Koji Tsuchiya ◽  
Makoto Suzuki
Keyword(s):  

2011 ◽  
Author(s):  
D. Rigoni ◽  
M. Brass ◽  
B. Burle
Keyword(s):  

2014 ◽  
Author(s):  
Michael J. MacKenzie ◽  
Kathleen D. Vohs ◽  
Roy F. Baumeister
Keyword(s):  

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