Dust Bowl Refugees as Reference for Today: Examining the Refugee Experience in John Steinbeck's The Grapes of Wrath

2021 ◽  
Vol 18 (2) ◽  
pp. 117
Author(s):  
Wright
Author(s):  
M. Shanthi ◽  
◽  
Lizella Faria Gonsalves ◽  

Death has always been co-existing amidst all life-forms. But when it turns its vehemence on humanity with all its force by means of pandemics, epidemics, wars or natural calamities then it gets its due, acting as a great equalizer. The Catastrophic Corona, today has revolutionized the face of humanity and the Existential Angst is acutely felt. The boundaries and demarcations of caste, creed, religion, region and gender have been ignored by the virus levelling all to the mercy of greater powers. The subversion of capitalism and deconstruction of the binaries like positive and negative, the physical and the virtual have induced discourse subjected to critical study. Since Literature and Life has always gone hand-in-hand, it is natural to witness the saga of human turmoil and suffering being portrayed in literary works. Albert Camus’s novel, The Plague is a classic example of the precariousness of human life and existential isolation. But as devastating as a pandemic or an epidemic is, equally ravaging are the forces of nature and crippling circumstances which lead to unsurmountable suffering and pain. John Steinbeck’s The Grapes of Wrath is an evocative saga of resilience and survival amidst the onslaught of the Dust Bowl and the Great Economic Depression. The Joad family in the novel represents a microcosm of the universal suffering and their story finds echoes in the hearts of many in such times as the present COVID-19 crisis. This paper aims at a study of the socio-economic and psychological factors affecting humanity during crisis through the study of John Steinbeck’s The Grapes of Wrath. It would be an endeavor to evaluate the changes and adapt to the ‘New Normal.’


Nature ◽  
2007 ◽  
Author(s):  
Daemon Fairless
Keyword(s):  

2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


2016 ◽  
Author(s):  
Gerilyn S. Soreghan ◽  
◽  
Michael J. Soreghan ◽  
Nicholas G. Heavens ◽  
Linda A. Hinnov
Keyword(s):  

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