Defanging Peirce's Hopeful Monster: Community, Continuity, and the Risks and Rewards of Inquiry

2016 ◽  
Vol 37 (2) ◽  
pp. 123 ◽  
Author(s):  
Daniel-Hughes
1991 ◽  
Vol 30 (4) ◽  
pp. 429-431
Author(s):  
Yvonne Sadovy
Keyword(s):  

2021 ◽  
pp. 1-47
Author(s):  
Natalie Schilling

This article presents an exploration of the discourse-level phenomenon known as ‘backwards talk’ in Smith Island, a small, endangered dialect community in Maryland’s Chespaeake Bay, on the U.S. mid-Atlantic coast. The article examines how backwards talk, basically pervasive, highly creative irony, compares with irony more generally; how it patterns across generations and contexts; how important it is to island residents, who view backwards talk as the defining feature of their dialect; and why the feature has gained such importance in the face of dialect loss - and potential loss of community continuity as well. Because backwards talk is irony, it has important solidarity functions. As playful, nonliteral language, it serves as a symbol of the performed ‘islandness’ that islanders increasingly take up as they come into more and more contact with outsiders. Finally, as a means of offering critical evaluation of outsiders, backwards talk can be seen as a form of anti-language or counterlanguage, with a central function of resistance against outside forces.


1987 ◽  
Vol 52 (4) ◽  
pp. 155
Author(s):  
Dieter Sevin ◽  
Dennis Tate

AAUP Bulletin ◽  
1970 ◽  
Vol 56 (1) ◽  
pp. 103
Author(s):  
Frederick W. Ness ◽  
John Caffrey

2014 ◽  
Vol 1 (2) ◽  
pp. 167-191
Author(s):  
Darren Cronshaw ◽  
Peter Downes

The corporate worship gathering has been centrally important to Vineyard Churches, but the Emerging Missional Church (emc) movement has challenged them to reconsider how corporate worship interfaces with mission. A linked series of case studies of three Australian Vineyard churches identifies several functions of the Sunday worship gathering. Worship is a ‘centripetal embrace’ for God’s people; which brings focus, community, continuity and a climax to the week. But worship as missional practice is equally about centrifugal release and the need for encouragement, equipping, empowering, direction and missional impetus. These functions are consistent with James Smith’s appeal for worship that forms disciples whose desires are shaped towards the Kingdom of God and whose imaginations are captured with a vision for being actors in God’s story.


2010 ◽  
Vol 43 (1) ◽  
pp. 67-98 ◽  
Author(s):  
Stephen H. Legomsky

Given the burgeoning literature on the devaluation of national citizenship and the effects of globalization, the sources and beneficiaries of individual legal rights assume increased importance. This Article seeks to distinguish those legal rights that states should confine to their own citizens from those that flow from residence, immigration status, territorial presence, or simply personhood. Section I examines the very reasons for states to distribute citizenship in the first place. These reasons relate to participatory democracy, immigration privileges, other rights and disabilities, personal emotional fulfillment, building community, continuity over time, sovereignty, and the world order. It finds unconvincing those reasons that rest on the municipal interests of states but, given the present world order, finds those reasons that are rooted in international relations more compelling. Building on those conclusions, Section II considers a second normative question: What are the key variables that should determine whether a given legal right should be confined to citizens rather than made more generally available to all persons or at least selected classes of noncitizens? Section III then illustrates how one country—the United States—parcels out legal rights and examines whether its decisions comport with the demands of international human rights law.


1986 ◽  
Vol 81 (1) ◽  
pp. 259
Author(s):  
Gerald Opie ◽  
Dennis Tate

Sign in / Sign up

Export Citation Format

Share Document