“I Have My Own Room on 139th Street”

Author(s):  
LaShawn Harris

This chapter explores black women's multilayered roles within New York's sex commerce, moving beyond widely accepted historical interpretations that position black sex laborers primarily as street solicitors. Identifying black women as madam-prostitutes, casual prostitutes, and sex-house proprietors and entrepreneurs, this chapter addresses the difficulties of documenting sex work within black communities, the broad socioeconomic conditions and personal circumstances outlining black women's entrance into the urban sexual economy, and the occupational benefits of indoor prostitution. In an attempt to avoid or limit their presence on New York streets, black sex workers—when the opportunity arose—sold and performed sexual services in furnished rooms and hotels, in their own homes, in massage parlors and nightclubs, and in other legitimate and illegitimate commercial businesses. Furthermore, indoor and residential sexual labor was significant to sex laborers' working and personal lives.

2021 ◽  
Vol 10 (5) ◽  
pp. 157
Author(s):  
Elene Lam ◽  
Elena Shih ◽  
Katherine Chin ◽  
Kate Zen

Migrant Asian massage workers in North America first experienced the impacts of COVID-19 in the final weeks of January 2020, when business dropped drastically due to widespread xenophobic fears that the virus was concentrated in Chinese diasporic communities. The sustained economic devastation, which began at least 8 weeks prior to the first social distancing and shelter in place orders issued in the U.S. and Canada, has been further complicated by a history of aggressive policing of migrant massage workers in the wake of the war against human trafficking. Migrant Asian massage businesses are increasingly policed as locales of potential illicit sex work and human trafficking, as police and anti-trafficking initiatives target migrant Asian massage workers despite the fact that most do not provide sexual services. The scapegoating of migrant Asian massage workers and criminalization of sex work have led to devastating systemic and interpersonal violence, including numerous deportations, arrests, and deaths, most notably the recent murder of eight people at three Atlanta-based spas. The policing of sex workers has historically been mobilized along fears of sexually transmitted disease and infection, and more recently, within the past two decades, around a moral panic against sex trafficking. New racial anxieties around the coronavirus as an Asian disease have been mobilized by the state to further cement the justification of policing Asian migrant workers along the axes of health, migration, and sexual labor. These justifications also solidify discriminatory social welfare regimes that exclude Asian migrant massage workers from accessing services on the basis of the informality and illegality of their work mixed with their precarious citizenship status. This paper draws from ethnographic participant observation and survey data collected by two sex worker organizations that work primarily with massage workers in Toronto and New York City to examine the double-edged sword of policing during the pandemic in the name of anti-trafficking coupled with exclusionary policies regarding emergency relief and social welfare, and its effects on migrant Asian massage workers in North America. Although not all migrant Asian massage workers, including those surveyed in this paper, provide sexual services, they are conflated, targeted, and treated as such by the state and therefore face similar barriers of criminalization, discrimination, and exclusion. This paper recognizes that most migrant Asian massage workers do not identify as sex workers and does not intend to label them as such or reproduce the scapegoating rhetoric used by law enforcement. Rather, it seeks to analyze how exclusionary attitudes and policies towards sex workers are transferred onto migrant Asian massage workers as well whether or not they provide sexual services.


1996 ◽  
Vol 26 (1) ◽  
pp. 143-173 ◽  
Author(s):  
Lisa Maher

This article explores the “hypersexuality” hypothesis and, in particular, the phenomenon of sex-for-crack exchanges, by drawing on recent ethnographic research with women crack users engaged in street-level sex work in New York City. Viewing sex work as work, the study identifies the existence of a hitherto hidden set of occupational norms which cohere around the concept of discrimination as a central organizing principle in street-level prostitution. The article describes the ways in which established norms in relation to price, sex acts, clients, and bartering practices govern commercial sex transactions at the street level and examines their effects in regulating both individual and collective conduct. The analysis draws attention to the deficits of previous research and, specifically, the absence of context and the lack of attention to shared cultural practices and occupational norms which have made possible the erasure of agency from representations of these women's lives.


Author(s):  
LaShawn Harris

During the early twentieth century, a diverse group of African American women carved out unique niches for themselves within New York City's expansive informal economy. This book illuminates the labor patterns and economic activity of three perennials within this kaleidoscope of underground industry: sex work, numbers running for gambling enterprises, and the supernatural consulting business. Mining police and prison records, newspaper accounts, and period literature, the book teases out answers to essential questions about these women and their working lives. It also offers a surprising revelation, arguing that the burgeoning underground economy served as a catalyst in working-class black women's creation of the employment opportunities, occupational identities, and survival strategies that provided them with financial stability and a sense of labor autonomy and mobility. At the same time, urban black women, all striving for economic and social prospects and pleasures, experienced the conspicuous and hidden dangers associated with newfound labor opportunities.


2021 ◽  
Vol 6 (1) ◽  
pp. 6-13
Author(s):  
Helen Roitberg

Bill C-36, or the Protection of Communities and Exploited Persons Act, which was introduced in Canada in 2014, made the purchase of sexual services illegal. To the end of eliminating sex work, Bill C-36 rests on the premise that sex work is inherently exploitative, and that sex workers and their communities are harmed by the exchange of sexual services. Considering that Indigenous women are overrepresented among sex workers and disproportionately victims of severe violence, this paper examines the goals of Bill C-36 in conversation with Canada’s ongoing project of colonialism. This paper demonstrates that Bill C-36 upholds the systemic devaluation of Indigeneity by which Indigenous women’s bodies are rendered deserving of violence, and by which this violence is normalized and invisibilized. Rather than protect ‘victims’ of sexual exploitation, Bill C-36 relies on the colonial stereotypes of the Indigenous prostitute to reimagine sexually autonomous Indigenous women as inherent threats to (white) Canadian society and themselves, and thereby justify state regulation in both public and private spaces.


Sexualities ◽  
2016 ◽  
Vol 20 (3) ◽  
pp. 344-363 ◽  
Author(s):  
Elizabeth Megan Smith

Sex work has enjoyed a wealth of sociological interest over the last three decades. However, sexual pleasure experienced by women sex workers with their clients has been largely missing from the conversation. This article seeks to redress this gap by looking at the qualitative narratives of nine women who were working in sex work in Victoria, Australia in 2009. By viewing these narratives through Foucault’s power/knowledge/discourse nexus, together with his later work on ethics of care of the self, it posits that sex worker women draw on and resist various discourses around intimacy, performance, and pleasure in regards to their sex work and their personal lives. With this interplay in mind, the analysis supports the third feminist perspective that sex work is a complex space where dominant and subjugated discourses mingle to produce myriad experiences traversing the exploitation/empowerment binary represented by the feminist sex wars.


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