David Kaplan. Food Philosophy: An Introduction

2021 ◽  
Vol 43 (3) ◽  
pp. 287-288
Author(s):  
Samantha Noll ◽  
Keyword(s):  

2019 ◽  
pp. 14-37
Author(s):  
Palle Yourgrau

Kant famously declared that existence is not a (real) predicate. This famous dictum has been seen as echoed in the doctrine of the founders of modern logic, Gottlob Frege and Bertrand Russell, that existence isn’t a first-order property possessed by individuals, but rather a second-order property expressed by the existential quantifier. Russell in 1905 combined this doctrine with his new theory of descriptions and declared the paradox of nonexistence to be resolved without resorting to his earlier distinction between existence and being. In recent years, however, logicians and philosophers like Saul Kripke, David Kaplan, and Nathan Salmon have argued that there is no defensible reason to deny that existence is a property of individuals. Kant’s dictum has also been re-evaluated, the result being that the paradox of nonexistence has not, after all, disappeared. Yet it’s not clear how exactly Kripke et al. propose to resolve the paradox.


2004 ◽  
Vol 28 (1) ◽  
pp. 379-395 ◽  
Author(s):  
ERIN L. EAKER
Keyword(s):  
De Re ◽  

2018 ◽  
Vol 95 (2) ◽  
pp. 196-223
Author(s):  
Paolo Bonardi

In his article “Opacity” (1986), David Kaplan propounded a counterexample to the thesis, defended by Quine and known as Quine’s Theorem, that establishes the illegitimacy of quantifying from outside into a position not open to substitution. He ingeniously built his counterexample using Quine’s own philosophical material and novel devices, arc quotes and $entences. The present article offers detailed analysis and critical discussion of Kaplan’s counterexample and proposes a reasonable reformulation of Quine’s Theorem that bypasses both this counterexample and another, in the author’s opinion, more persuasive counterexample, also discussed in this paper and somehow implicit in “Opacity”, which involves Russellian propositions instead of the Quinean apparatus.


2019 ◽  
pp. 150-172
Author(s):  
Palle Yourgrau

A synoptic account of the ontology of death developed in the book is offered, according to which the dead (and the unborn) are seen to be nonexistent objects that possess being but lack existence, and that retain their essential natures as living beings that are now no longer actually alive. This approach has points of contact with the approaches offered by several other philosophers, only one of whom, however, is engaged in the philosophy of death, which helps to confirm the thesis that philosophers of death have failed to take into account the insights achieved in other branches of philosophy. The approach taken by each of these “fellow travelers”—Niall Connolly, Timothy Williamson, Nathan Salmon, Kit Fine, David Kaplan, Derek Parfit—is considered, in turn, and the places where there is agreement, and also disagreement, with the views advanced in this study are delineated.


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