The ceramic presence in modern art: selections from the Linda Leonard Schlenger Collection and the Yale University Art Gallery

2016 ◽  
Vol 53 (09) ◽  
pp. 53-3808-53-3808
2015 ◽  
Vol 40 (3) ◽  
pp. 278-287 ◽  
Author(s):  
Elizabeth Manekin ◽  
Elizabeth Williams
Keyword(s):  

1956 ◽  
Vol 9 (2) ◽  
pp. 101-113 ◽  
Author(s):  
Vincent Scully ◽  
Louis I. Kahn ◽  
Douglas Orr ◽  
Henry A.pfisterer ◽  
Richard Kelly And S. Mccandless

2021 ◽  
pp. 1-22
Author(s):  
Yonatan Adler

Abstract The synagogue at Dura-Europos is undoubtedly the most prominent of the Jewish remains uncovered at the site. Dozens of Jewish coins found in excavations throughout the city have merited far less attention. Alfred Bellinger published a list of these coins in 1949; among the corpus of 14,017 coins found altogether at the site, 47 were identified as coins minted in Judea by Jewish rulers. This study offers the first comprehensive presentation and analysis of these Jewish coins. Following a review and analysis of the limited data on all 47 Jewish coins published in the original report, a full report is presented for the six coins from the Dura collection which are currently housed at the Yale University Art Gallery. This is followed by a discussion about the possible reasons why such a large assemblage of Jewish coins found its way in antiquity from Judea to distant Dura-Europos.


Author(s):  
Anneka Lenssen

Ṣalat al-Fann al-Ḥadīth al-fiĀlamı (Gallery of International Modern Art, or Art Moderne International (AMI)) was the first private art gallery in Syria. Launched by brothers Muhammad and Mahmoud Daadoush in Damascus in October 1960, the gallery served as a social hub for artistic and intellectual activity and a promotional office for Syria’s modern artists. It was centrally located in Yusuf al-Azmeh Square and provided a range of artistic services: biweekly exhibitions, literary evenings, and publicity stunts such as a talent search for an artist’s "muse," as well as work in the applied fields of décor, advertising, and printing.


Prospects ◽  
1979 ◽  
Vol 4 ◽  
pp. 403-419
Author(s):  
Carl S. Smith

Late in the 1890s, accompanied by several of his friends, Thomas Eakins attended a number of prizefights at the Arena on the corner of Broad and Cherry Streets in Philadelphia, diagonally across from the Pennsylvania Academy of the Fine Arts and a few blocks from his Chestnut Street studio. Eakins was sufficiently intrigued by the matches he saw to befriend several of the participants and to ask them to pose for him. The results were three major canvases—Taking the Count (1898—Yale University Art Gallery, Whitney Collections of Sporting Art, New Haven, Conn.), Salutat (1898—Addison Gallery of American Art, Phillips Academy, Andover, Mass.), and Between Rounds (1899—Philadelphia Museum of Art)—and about ten related sketches, studies, and portraits. Although since ancient times painters and sculptors have celebrated their periods' equivalent of the pugilist, Eakins' boxing paintings are completely original in their conception. Indeed, one can think of few works by a serious artist of Eakins' era as far removed from the lofty propriety that dominated nineteenthcentury American art as are these treatments of nearly nude boxers. The boxing paintings reflect Eakins' special fondness for sport and vigorous activity in his life and art, as well as his sometimes controversial belief in portraying the unidealized human figure; but they go beyond these interests insofar as they are complicated compositions by a mature master who is using his craft to examine his life and career.


2019 ◽  
Vol 63 (1) ◽  
pp. 64-82
Author(s):  
Olga V. Solovieva

Fabio Mauri’s performance Intellettuale, set in the context of the opening of Leone Pancaldi’s new building for the Museum of Modern Art in Bologna, summed up a life-long collaboration and controversy between Pier Paolo Pasolini and Mauri about the fate of Western art after WWII. In the context of Pancaldi’s building, Intellettuale throws into relief the cultural and ideological project of Pasolini’s filmmaking and its relation to the body art of the 1960s–’70s.


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