American Film Institute catalog of motion pictures produced in the United States: feature films, 1941-1950

2000 ◽  
Vol 37 (06) ◽  
pp. 37-3098-37-3098
Author(s):  
Donna Kornhaber

The first forty years of cinema in the United States, from the development and commercialization of modern motion picture technology in the mid-1890s to the full blossoming of sound-era Hollywood during the early 1930s, represents one of the most consequential periods in the history of the medium. It was a time of tremendous artistic and economic transformation, including but not limited to the storied transition from silent motion pictures to “the talkies” in the late 1920s. Though the nomenclature of the silent era implies a relatively unified period in film history, the years before the transition to sound saw a succession of important changes in film artistry and its means of production, and film historians generally regard the epoch as divided into at least three separate and largely distinct temporalities. During the period of early cinema, which lasted about a decade from the medium’s emergence in the mid-1890s through the middle years of the new century’s first decade, motion pictures existed primarily as a novelty amusement presented in vaudeville theatres and carnival fairgrounds. Film historians Tom Gunning and André Gaudreault have famously defined the aesthetic of this period as a “cinema of attractions,” in which the technology of recording and reproducing the world, along with the new ways in which it could frame, orient, and manipulate time and space, marked the primary concerns of the medium’s artists and spectators. A transitional period followed from around 1907 to the later 1910s when changes in the distribution model for motion pictures enabled the development of purpose-built exhibition halls and led to a marked increase in demand for the entertainment. On a formal and artistic level, the period saw a rise in the prominence of the story film and widespread experimentation with new techniques of cinematography and editing, many of which would become foundational to later cinematic style. The era also witnessed the introduction and growing prominence of feature-length filmmaking over narrative shorts. The production side was marked by intensifying competition between the original American motion picture studios based in and around New York City, several of which attempted to cement their influence by forming an oligopolistic trust, and a number of upstart “independent” West Coast studios located around Los Angeles. Both the artistic and production trends of the transitional period came to a head during the classical era that followed, when the visual experimentation of the previous years consolidated into the “classical style” favored by the major studios, and the competition between East Coast and West Coast studios resolved definitively in favor of the latter. This was the era of Hollywood’s ascendance over domestic filmmaking in the United States and its growing influence over worldwide film markets, due in part to the decimation of the European film industry during World War I. After nearly a decade of dominance, the Hollywood studio system was so refined that the advent of marketable synchronized sound technology around 1927 produced relatively few upheavals among the coterie of top studios. Rather, the American film industry managed to reorient itself around the production of talking motion pictures so swiftly that silent film production in the United States had effectively ceased at any appreciable scale by 1929. Artistically, the early years of “the talkies” proved challenging, as filmmakers struggled with the imperfections of early recording technology and the limitations they imposed on filmmaking practice. But filmgoing remained popular in the United States even during the depths of the Great Depression, and by the early 1930s a combination of improved technology and artistic adaptation led to such a marked increase in quality that many film historians regard the period to be the beginning of Hollywood’s Golden Era. With a new voluntary production code put in place to respond to criticism of immorality in Hollywood fare, the American film industry was poised by the early 1930s to solidify its prominent position in American cultural life.


Author(s):  
Barbara Tepa Lupack

This chapter describes how the once close relationship between the Wharton brothers irreparably broke. In late spring of 1919, after he and Ted parted ways, Leo Wharton left New York and headed west—not to Los Angeles but to Texas, which he hoped would become part of a film community that might rival Hollywood. At San Antonio Motion Pictures, he believed that he would have the opportunity to produce the kinds of feature films that he had long wanted to make. The demise of San Antonio Motion Pictures, however, effectively marked the end of Leo's film career. Ted Wharton, who left Ithaca less than a year after his brother Leo did, also traveled west. But whereas Leo had sought fame and success in Texas, Ted moved to Hollywood, which was rapidly evolving into the film capital of the United States. Almost immediately, Universal—by then well known for its popular westerns—hired him to work on the production of The Moon Riders (1920). Sadly, little more is known about the Whartons' final years. Nevertheless, a close examination of their careers restores Ted and Leo Wharton to the classical narrative of early filmmaking and reveals their profound impact on the early serial picture and their influence on later popular genres.


Author(s):  
Richard F. Kuisel

This chapter details the rise of anti-Americanism in France, in particular French socialist minister of culture Jack Lang's attack against American popular culture. Lang began by refusing to attend the American film festival at Deauville in September 1981; several months later he gave a notorious address denouncing American cultural imperialism at a UNESCO conference in Mexico City; and then he tried to organize a global “crusade” to combat cultural imports from the United States. Lang was a flamboyant young politician whose movie-star good looks, iconic pink jacket, dramatic initiatives, and hyperactive ways won him both admiration and ridicule. He presided over the Ministry of Culture from 1981 to 1986 and again from 1988 to 1993.


Author(s):  
Allan R. Ellenberger

On her return to the United States, Hopkins meets Russian-born director Anatole Litvak. They become close, and she stars in his first American film, The Woman I Love. Her costar Paul Muni is bothered by Hopkins’s interference, and fights ensue. Hopkins buys the former estate of John Gilbert. Warner Bros. plans to make Jezebel, a part Hopkins wants, however, she is tricked into selling her rights and the role is given to Bette Davis. Discouraged, Hopkins returns to Goldwyn and makes Woman Chases Man. Polls claim that Hopkins is the number one choice to play Scarlett O’Hara in Gone with the Wind, but David O. Selznick has other plans. Hopkins moves into her new Tower Grove home. She elopes with Anatole Litvak and appears in Wine of Choice for the Theatre Guild, but it fails to meet her standards. She is devastated at the death of her ex-husband “Billy” Parker. After the funeral, she collapses and is admitted to the hospital.


Author(s):  
Martin Norden

The study of moving-image representations of persons with disabilities (PWDs) is a young and vibrant subset of cinema and media studies, itself a relatively youthful field. The vast majority of books and articles on the subject were published in the 1990s or later and reflect a growing awareness of—indeed, hinge on the concept of—disability as a social construct. The research into film and disability is inextricably connected to the development of another interdisciplinary field of inquiry: disability studies, which emerged from the disability rights activism of the 1960s and 1970s and a desire to address concerns about ableist prejudice, discrimination, and indifference. Inspired to some extent by the developing fields of women’s studies and various minority studies (e.g., African American, Native American, queer), disability studies was hindered in its growth by the decades-long dominance of a certain way of thinking about disability called the medical model: the widespread, retrograde belief that disability is primarily a pathological problem to be overcome, not a socially constructed identity factor. With the establishment of the Society for Disability Studies in 1982, the passage of the Americans with Disabilities Act in 1990, and other key developments, however, the field matured significantly. University-level courses and scholarly journals dedicated to disability studies slowly but steadily increased across the United States, the United Kingdom, and other countries during this time. The field reached a milestone in 1993 when the University of Puerto Rico at Mayagüez hosted the first scholarly conference devoted to disability studies in the arts and humanities, and it arrived at another in 1998 when the University of Illinois at Chicago established the first PhD program in disability studies in the United States. The earliest studies that examined the construction of disability in moving-image media were quantitative in nature and published in old-line medical-model journals. They were largely the output of a particularly industrious scholar named E. Keith Byrd. Alone or, more often, in collaboration with a colleague, Byrd published a series of such studies during the late 1970s and 1980s. Bearing such titles as “Feature Films and Disability” and “Disability in Full-Length Feature Films” and appearing in such journals as Journal of Rehabilitation, International Journal of Rehabilitation Research, and Rehabilitation Literature, Byrd’s articles tended to be brief, numbers-heavy, and laced with less-than-telling insights. (Among the observations in one such study were “that the film industry does utilize a variety of disabilities in its dramatizations” and “that disability is not totally ignored by the film industry.”) His efforts marked a start, however, and the following studies pick up where Byrd’s work leaves off.


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