A case study of the American Indian boarding school movement: an oral history of Saint Joseph's Indian Industrial School

2009 ◽  
Vol 46 (11) ◽  
pp. 46-6340-46-6340
2014 ◽  
Vol 54 (3) ◽  
pp. 356-361
Author(s):  
Matthew Sakiestewa Gilbert

The current issue in the History of Education Quarterly is significant for various reasons. For the first time in the journal's history, scholars from several disciplines have converged to address topics relating to the history of American Indian education. The essays challenge historians to think of research methodologies that go beyond the traditional sources of documents retrieved from archives and other depositories. This is perhaps most clearly seen in KuuNUx TeeRIt Kroupa's essay on the Arikara Cultural Center and his attempt to understand their educational history through an Arikara lens of understanding. It is also evident in Adrea Lawrence's idea of “epic learning” and her inclusion of “Native” stories and their relationship to “place” as a frame to interpret American Indian education histories. Each of these articles, including Donald Warren's piece on Native history as education history, urges historians to think more broadly on how to create Indian education narratives. However, my intention here is not to provide a comprehensive response to all three essays. Rather, I want to briefly apply key topics in each text to help enlighten my own research on Hopis and the off-reservation Indian boarding school experience, and to offer some direction on how these issues might be applied to current and future studies.


1997 ◽  
Vol 20 (1) ◽  
pp. 11-24
Author(s):  
Sarah Shillinger

No govemment policy has had more of an impact on American Indians than the boarding school movement of the early to mid-twentieth century. This movement isolated American Indian children from their homes and communities and attempted to assimilate them into European-American society. This article studies the effects of this policy on children at the Saint Joseph's Indian Industrial School in Wisconsin. It uses oral history to recapture the voices and experiences of teachers and students. The use of oral history allows a comprehensive understanding of the cultural, social and academic atmosphere of the school.


2015 ◽  
Vol 47 (2) ◽  
pp. 5-27
Author(s):  
Elizabeth Kella

This article examines the appropriation and redirection of the Gothic in two contemporary, Native-centered feature films that concern a history that can be said to haunt many Native North American communities today: the history of Indian boarding schools. Georgina Lightning’s Older than America (2008) and Kevin Willmott’s The Only Good Indian (2009) make use of Gothic conventions and the figures of the ghost and the vampire to visually relate the history and horrors of Indian boarding schools. Each of these Native-centered films displays a cinematic desire to decenter Eurocentric histories and to counter mainstream American genres with histories and forms of importance to Native North American peoples. Willmott’s film critiques mythologies of the West and frontier heroism, and Lightning attempts to sensitize non-Native viewers to contemporary Native North American concerns while also asserting visual sovereignty and affirming spiritual values.


Author(s):  
Alessandro Portelli

This article centers around the case study of Rome's House of Memory and History to understand the politics of memory and public institutions. This case study is about the organization and politics of public memory: the House of Memory and History, established by the city of Rome in 2006, in the framework of an ambitious program of cultural policy. It summarizes the history of the House's conception and founding, describes its activities and the role of oral history in them, and discusses some of the problems it faces. The idea of a House of Memory and History grew in this cultural and political context. This article traces several political events that led to the culmination of the politics of memory and its effect on public institutions. It says that the House of Memory and History can be considered a success. A discussion on a cultural future winds up this article.


Author(s):  
Douglas K. Miller

The chapter situates Native American incarcerations within a long history of broken treaties, circumscribed sovereignty, land theft, forced removals, reservation and boarding school confinement, and economic and cultural paternalism. The framework that the chapter offers is one centered on what the author calls “settler custodialism,” where the root of Indian incarceration runs through the reservation system. The chapter locates Native American prisoner resistance within a longer trajectory of struggle against settler colonialism that has drawn on traditional ties to land, family, tribe, and community. The rising consciousness of the American Indian Movement (AIM) is linked directly to the incarceration of two of its principal founders, Dennis Banks and Clyde Bellecourt. From AIM’s police patrols to the Alcatraz Island prison takeover, the radicalization of the Red Power movement had more to do with its encounter with the carceral state than has been previously recognized. The chapter concludes that the prison also served as a blunt instrument to dismantle the Red Power movement when many of its leaders were incarcerated following the 1973 Wounded Knee operation.


Author(s):  
Jessica Wiederhorn

Holocaust survivor and witness accounts began long before the Second World War ended. Diaries, journals, letters, notes hidden, buried, and stuffed into jars or between floor boards were mostly lost and destroyed, but those that have been recovered express desperation to tell, to document, to bear witness, and to commemorate. This article records the oral history of holocaust survivors. Together with the countless thousands of testimonies that would be recorded during the next sixty years, these eyewitness accounts would change the face of research and education, not only in the field of Holocaust studies but across academic boundaries. Together with the countless thousands of testimonies that would be recorded during the next sixty years, these eyewitness accounts would change the face of research and education, not only in the field of Holocaust studies but across academic boundaries. The second half of the twentieth century saw a renewed interest in holocaust narratives.


2018 ◽  
Vol 15 ◽  
pp. 1-10
Author(s):  
Juthamas Tangsantikul

This paper presents a case study on the role objects played in the construction of Thai women as social subjects in the period of American Era and Development. Based on the analysis of popular Thai etiquette manual Kritsana son nong: Naenam marayat thi ngam haeng araya samai, I conducted oral history interviews with women growing up in the period. The conversation brought to light the term pen sao and illustrated that while certain objects and practices were portrayed generally as signs of modernity and civilisation, they could also be perceived as suspicious when being viewed as signs of gender differences.


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