Popular controversies in world history: investigating history's intriguing questions: v.1: Prehistory and early civilizations; v.2: The ancient world to the early Middle Ages; v.3: The high Middle Ages to the modern world; v.4: The twentieth century to the present

2011 ◽  
Vol 48 (11) ◽  
pp. 48-6056-48-6056
Author(s):  
Francesca Brooks

The early Middle Ages provided twentieth-century poets with the material to reimagine and rework local, religious, and national identities in their writing. Poet of the Medieval Modern focuses on a key figure within this tradition, the Anglo-Welsh poet and artist David Jones (1895–1974), and represents the first extended study of the influence of early medieval culture and history from England on Jones and his novel-length late modernist poem The Anathemata (1952). The Anathemata, the second major poetic project after In Parenthesis (1937), fuses Jones’s visual and verbal arts to write a Catholic history of Britain as told through the history of man-as-artist. Drawing on unpublished archival material including manuscripts, sketches, correspondence, and, most significantly, the marginalia from David Jones’s Library, Poet of the Medieval Modern reads with Jones in order to trouble the distinction we make between poetry and scholarship. Placing this underappreciated figure firmly at the centre of new developments in modernist and medieval studies, Poet of the Medieval Modern brings the two fields into dialogue and argues that Jones uses the textual and material culture of the early Middle Ages—including Old English prose and poetry, Anglo-Latin hagiography, early medieval stone sculpture, manuscripts, and historiography—to re-envision British Catholic identity in the twentieth-century long poem. In The Anathemata Jones returned to the English record to seek out those moments where the histories of the Welsh had been elided or erased. At a time when the Middle Ages are increasingly weaponized in far-right and nationalist political discourse, the book offers a timely discussion of how the early medieval past has been resourced to both shore up and challenge English hegemonies across modern British culture.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jay Rubenstein

Abstract The apocalyptic belief systems from early modernity discussed in this series of articles to varying degrees have precursors in the Middle Ages. The drive to map the globe for purposes both geographic and symbolic, finds expression in explicitly apocalyptic manuscripts produced throughout the Middle Ages. An apocalyptic political discourse, especially centered on themes of empire and Islam, developed in the seventh century and reached extraordinary popularity during the Crusades. Speculation about the end of world history among medieval intellectuals led them not to reject the natural world but to study it more closely, in ways that set the stage for the later Age of Discovery. These broad continuities between the medieval and early modern, and indeed into modernity, demonstrate the imperative of viewing apocalypticism not as an esoteric fringe movement but as a constructive force in cultural creation.


1999 ◽  
Vol 31 (4) ◽  
pp. 706
Author(s):  
Alan R. MacDonald ◽  
Sally Foster ◽  
Allan MacInnes ◽  
Ranald MacInnes

1973 ◽  
Vol 7 (5) ◽  
pp. 203-210 ◽  
Author(s):  
H H Lamb

Long-term weather analysis indicates a shortening of the average growing season in NW Europe from the early Middle Ages to the seventeenth century, followed by a lengthening to the mid-twentieth century, but this trend now appears to have reversed. On a world scale, wet areas exposed to prevailing westerly winds became wetter, and dry areas became drier in the first half of the twentieth century. The implications of these changes for agriculture are considerable.


Sign in / Sign up

Export Citation Format

Share Document