scholarly journals Virunga National Park - Steder og rettigheder for gorillaer og mennesker i Afrika

2015 ◽  
Vol 43 (119) ◽  
pp. 13-34
Author(s):  
Frits Andersen

The article outlines some of the historical traces for the eco-crisis that presently threatens the first and most outstanding national park in Africa, homeland of the mountain gorilla. After a short description of the site, the article presents the Congo Reform Movement’s campaign against the bloody suppression in the Congo Free State around 1900, often referred to as the Red Rubber-regime. The Congo Reform Movements “Atrocity Meetings” are considered to be the first human rights campaign, because they established the rhetorical models that we find today in Amnesty International, Human Rights Watch and Global Witness. The article argues that we can detect similar and highly problematic structures in the animal rights campaigns which took on a global scale in the 1970s – initiated among others by Dian Fossey and her famous and infamous fight for the protection of mountain gorillas in the Virunga mountains. Both human rights campaigns and animal rights campaigns share a responsibility, I argue, for the eco-crisis at Virunga. Finally I present the documentary Virunga from 2014 as a model and as a rhetorical alternative.

Author(s):  
Derrick M. Nault

Africa throughout its postcolonial history has been plagued by human rights abuses ranging from intolerance of political dissent to heinous crimes such as genocide. Some observers consequently have gone so far as to suggest that human rights are a concept alien to African cultures. The International Criminal Court (ICC)’s focus on Africa in recent years has reinforced the region’s reputation as a hotspot for human rights violations. But despite Africa’s notoriety concerning human rights, Africa and the Shaping of International Human Rights argues that the continent has been pivotal for helping shape contemporary human rights norms and practices. Challenging prevailing Eurocentric interpretations of human rights’ origins and evolution, it demonstrates that from the colonial era to the present Africa’s peoples have drawn attention to and prompted novel ways of thinking about human rights through their encounters with the world at large. Beginning with the depredations of King Leopold II in the Congo Free State in the 1880s and ending with the ICC’s current activities in Africa, it reveals how African events, personalities, groups, and nations have influenced the trajectory of human rights history in intriguing and critical ways, in the end enlarging and universalizing a major discourse of our time.


2014 ◽  
Vol 47 (03) ◽  
pp. 642-653
Author(s):  
Wai-man Lam

ABSTRACTThis article examines the contributions of nongovernmental international human rights organizations (NGIHRO) in promoting a broad sense of human rights in hybrid regimes using the cases of Amnesty International Hong Kong (AIHK), Green Peace Hong Kong (GPHK), and Oxfam Hong Kong (OHK). It contends that NGIHROs have made significant contributions to public education and fund-raising in Hong Kong. However, with regard to the human rights conditions, it is erroneous to consider Hong Kong as part of the developed world. Together with other probable political considerations, doing so may have led to gaps in the organizations’ roles and functions as advocates for human rights in Hong Kong. In the final analysis, this article uses the political protests in Hong Kong to illustrate the importance of addressing the implications of demands for preserving the local identity and alternative lifestyles in the broader understanding of human rights.


2020 ◽  
Vol 7 (2) ◽  
pp. 235-257
Author(s):  
Yanti Kristina Sianturi ◽  
Irza Khurun'in

Malaysia is a country where the death penalty is still present and frequently practiced. It is due to different understandings of the death penalty itself. The absence of the Malaysian government in various international human rights treaties also increases unfair trials on death row inmates. The high number of death row inmates in Malaysia represents a severe human rights violation. The abolition of the death penalty is one of the current global human rights agendas. It goes against the right to live regulated by various international human rights instruments, such as the ICCPR (International Covenant on Civil and Political Rights) and the Declaration of Human Rights. One of the INGOs actively advocating the abolition of the death penalty in Malaysia is Amnesty International. This study looks at Amnesty International’s transnational advocacy tactics in encouraging the death penalty abolition in Malaysia from 2015 to 2018. The method used is descriptive research by collecting primary and secondary data and using transnational advocacy networks by Keck and Sikkink. The results of this research show that the efforts used by Amnesty International in this advocacy include information politics, symbolic politics, leverage politics, and accountability politics.


Author(s):  
Aryeh Neier

This chapter examines the rise of the international human rights movement as significant force in world affairs. It draws attention to the Cold War, in which the context of international human rights took place. It also talks about the “Amnesty International and Human Rights Watch” as one of the leading non-governmental human rights organizations operating globally that was established at different stages of the Cold War era. The chapter focuses on the emergence of the human rights movement in the communist countries, as well as its development on the other side of the Cold War divide. It illustrates the demonstration over the arrests of Andrei Sinyavsky and Yuli Daniel in 1965, which marked the beginning of the emergence of a human rights movement in the Soviet bloc countries.


2000 ◽  
Vol 31 (4) ◽  
pp. 703
Author(s):  
Justice Micheal Kirby

The following paper was presented at the inaugural Michael Hirschfeld Memorial Address hosted by the Amnesty International Freedom Foundation on 30 October 1999. Michael Hirschfeld was instrumental in establishing the Freedom Foundation in 1989. He wanted to help stabilise Amnesty International's financial base in order to guarantee the organisation's research and international campaigning efforts against gross human rights violations such as unfair imprisonment, torture and killings. His death at the beginning of 1999 shocked and saddened fellow Freedom Foundation members who determined to establish this annual event to honour his memory and his commitment to international human rights.


2006 ◽  
Vol 39 (3) ◽  
pp. 69-97 ◽  
Author(s):  
Michael L. Perlin

For many years, institutional psychiatry was a major tool in the suppression of political dissent. Moreover, it appears painfully clear that, while the worst excesses of the past have mostly disappeared, the problem is not limited to the pages of history. What is more, the revelations of the worst of these abuses (and the concomitant rectification of many of them) may, paradoxically, have created the false illusion that all the major problems attendant to questions of institutional treatment and conditions in these nations have been solved. This is decidedly not so.Remarkably, the issue of the human rights of persons with mental disabilities had been ignored for decades by the international agencies vested with the protection of human rights on a global scale. Within the legal literature, it appears that the first time disability rights were conceptualized as a human rights issue was as recently as 1993 when, in a groundbreaking article, Eric Rosenthal and Leonard Rubenstein first applied international human rights principles to the institutionalization of people with mental disabilities.For people with mental disabilities, in particular, the development of human rights protections may be even more significant than for people with other disabilities. Like people with other disabilities, people with mental disabilities face degradation, stigmatization, and discrimination throughout the world today. But unlike people with other disabilities, many people with mental disabilities are routinely confined, against their will, in institutions, and deprived of their freedom, dignity, and basic human rights. People with mental disabilities who are fortunate enough to live outside of institutions often remain imprisoned by the social isolation they experience, often from their own families. They are not included in educational programs, and they face attitudinal barriers to employment because they have not received the education and training needed to obtain employment or because of discrimination based on unsubstantiated fears and prejudice. Only recently have disability discrimination laws and policies in the United States and elsewhere focused on changing such attitudes and promoting the integration of people with disabilities into our schools, neighborhoods, and workplaces.The question remains, however: to what extent has institutional, state-sponsored psychiatry been used as a tool of political suppression, and what are the implications of this pattern and practice? After an Introductory section (Part I), I discuss, in Part II, the first revelations of the dehumanization inflicted on persons with mental disabilities, primarily (but not exclusively) in Soviet Bloc nations. In Part III, I discuss developments after these revelations were publicized. In Part IV, I weigh the extent to which the post-revelation reforms have been effective and meaningful. In Part V, I explain the meanings of sanism and pretextuality, and discuss how they relate to the topic at hand. Then, in Part VI, I raise questions that have not yet been answered, and that, I believe, should help set the research agendas of those thinking about these important issues.


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