Mandating Symbolic Patriotism: China’s Flag and Anthem in the Hong Kong Special Administrative Region

The Hong Kong statute criminalizing disrespect of the Chinese national anthem, passed in 2020, is one of many recent moves to suppress political dissent in the former British colony. The law restricts freedom of political expression, but its constitutionality is practically assured courtesy of earlier decisions upholding laws against flag desecration. This article draws on sociological and political literature to argue that symbolic nationalism, particularly when given the force of law, is a tool of the authoritarian state. Against this backdrop, it critically and comparatively analyses Hong Kong judicial decisions upholding the suppression of symbolic dissent, assessing their doctrinal coherence, normative defensibility, and consequences. It concludes with observations on the efficacy of attempts to enforce patriotic orthodoxy and on how deference to authoritarianism affects the rule of law.

A Christian Emperor between Pagan Gods

In recent years, images of rage against monuments have filled the media. Unmistakably expressing a high degree of tension in societies, these forms of hostility against heritage have been diversely interpreted, prompting passionate expressions of support as well as fierce criticism. Contesting public memorials, however, is not a new form of socio-political dissent. During Late Antiquity, for example, a new sensibility towards ancient monuments emerged in the vast territories that were once part of the Roman Empire. In this article, the late-antique fate of the so-called ‘temple of Hadrian’ at Ephesus is analysed as a case-study. The aim is to gain a better understanding of the approaches adopted to accommodate traditional monumental landscapes in the changed late-antique socio-political context. This analysis offers a new perspective on ancient and contemporary phenomena of contestations of monuments.

Social Media and Political Dissent in Russia and Belarus: An Introduction to the Special Issue

The special issue focuses on the roles of socially mediated communication in expressing, aggregating, and shaping political dissent and discontent in Russia and Belarus at the borderline between the 2010s and 2020s. Lately, these post-Soviet countries have demonstrated the growth of restrictive trends in both politics and the public sphere reciprocated by increasing street protest and online polarization. The six papers of the special issue come from the Seventh Annual Conference “Comparative Media Studies in Today’s World” of April 2019. They address the differences between autocracies and democracies in the impact of social media on protest participation, appearance of critical publics, and new media-like gatekeepers on YouTube, Instagram, VKontakte, and other platforms, and cumulative patterns in socially mediated deliberation. The papers demonstrate various manifestations of political disagreement, critique, and moral struggle, including politicization of the mundane, accumulation of self-criticism, and alternation of media consumption habits, thus uncovering the post-Soviet public spheres as vibrant and diverse, even if polarized and constrained.

The rise and ongoing legacy of localism as collective identity in Hong Kong: Resinicisation anxieties and punishment of political dissent in the post-colonial era

China’s new National Security Law, enacted in Hong Kong on 30 June 2020, has amplified widespread concerns among the city’s population regarding the implications of this law. These concerns have at root anxieties related to Hong Kong’s resinicisation, referring to anxieties over Hong Kong's political and economic dependence on mainland China, including loyalty and patriotism towards the motherland. This paper explores these developments in relation to the ongoing legacy of localism, argued to be instilled as a colonial project to help secure the populations’ identification with Hong Kong. Seen as ‘criminals’ from the perspective of mainland Chinese authorities, many of those involved in today's protests (many of whom include young people) see themselves as engaging in legitimate forms of civil disobedience. First explicating the context of Hong Kong's colonial history in order to help make sense of present-day turmoil, we turn to recent trends in arrests related to the protests, as well as evidence of rapidly declining trust in the Hong Kong Police Force, seen by some as increasingly beholden to the interests of mainland China. Implications for these trends going forward are considered, with a discussion of the need for greater attention to colonial histories and post-colonial ramifications.

Even as our nation seeks unity, let there be dissent in schools

Political dissent has played an important role in giving U.S. citizens a voice and promoting justice for all. But too often, Sarah Stitzlein argues, dissent is underappreciated, especially in schools. Stitzlein discusses the obstacles to teaching dissent, particularly political movements seeking to suppress curricula and ideas that are considered controversial. She suggests that, instead of silencing dissenting voices, teachers should seek out ways to foreground dissent, by teaching the history of political dissent, getting students to practice skills of disagreement, helping students discern which ideas and voices are worthy of consideration, and modeling respectful engagement with a variety of views.