Education for Shared Fate Citizenship

Author(s):  
Sigal Ben Porath
Keyword(s):  
2011 ◽  
Vol 19 (1) ◽  
pp. 182-201 ◽  
Author(s):  
REBECCA T. PINKUS ◽  
PENELOPE LOCKWOOD ◽  
TARA C. MARSHALL ◽  
HYEA MIN YOON

Ethnicities ◽  
2011 ◽  
Vol 11 (3) ◽  
pp. 313-325 ◽  
Author(s):  
Sigal Ben-Porath
Keyword(s):  

2020 ◽  
pp. 29-62
Author(s):  
Martha C. Nussbaum

Funerals are occasions for grief, if the dead person was close. But they are also reminders of our own mortal condition and invitations to contemplate it. Especially when the dead person was not close, a funeral service and an ensuing trip to the graveyard are often meditative times, providing powerful signals about our own future, stimulating fear or bringing hidden fear to the surface. They create, all too often, a volatile emotional condition in which we may be susceptible to some of fear’s less savory neighbors, other painful emotions (anger, envy, disgust) that may pollute our relationship with others. But the reminder of a shared fate might also have more benign consequences (as Rousseau thought), encouraging a kind of egalitarian compassion, an awareness of a common human condition that transcends class and wealth and even religion, bringing people together.


Author(s):  
Donald W. Winnicott

Winnicott’s review of Shared Fate by David Kirk, on adoption. The ‘shared fate’ refers to the parent’s capacity for empathy with their adopted child with the parents’ own experience of deprivation, namely, the state of childlessness before adoption. While much that is important in adoption is not included, and while it references almost exclusively American works, Winnicott writes that the book succeeds in presenting an immense amount of work done in a limited area on the total field of adoption.


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