Mary Gilmartin and Allen White (eds) (2013). Migrations: Ireland in a global world; Torbens Krings, Elaine Moriarty, James Wickham, Alicja Bobek and Justyna Salamónska. New mobilities in Europe: Polish Migration to Ireland post-2004; Zélie Asava (2013). The Black Irish Onscreen: Representing Black and Mixed-Race Identities on Irish Film and Television

2016 ◽  
Vol 24 (1) ◽  
pp. 131-138
Author(s):  
Bryan Fanning
Alegal ◽  
2018 ◽  
pp. 124-142
Author(s):  
Annmaria M. Shimabuku

This chapter examines the post-reversion era from 1972 to 1995. Along with reversion came the enforcement of the anti-prostitution law and the demise of Okinawa’s large-scale sex industry. The first generation of mixed-race individuals came of age and started speaking for themselves instead of allowing themselves to be spoken for. This was also a time when Okinawans started to look past the unfulfilled promises of the Japanese state for liberation and to conceptualize different forms of autonomy in the global world. This chapter reconsiders self-determination as a philosophical concept. In place of the imperative for a unified self and unified nation as the precondition for entry into selfhood and nationhood (i.e., the capacity for “self-determination”), this chapter revisits Matsushima Chōgi’s concept of the “Okinawan proletariat” to rethink the theoretical implications of Okinawa, as a borderland of the Pacific, where humans and non-human objects circulate. It appeals to Tosaka’s anti-idealist attempt to assign a different kind of agency to morphing matter and reads Tanaka Midori’s mixed-race memoir, My Distant Specter of a Father, for an example of a life that fails to unify before the state, but nonetheless continues to matter or be significant in the quality of its mutability.


2020 ◽  
Vol 35 (4) ◽  
pp. 355-369 ◽  
Author(s):  
Anne O’Brien ◽  
Páraic Kerrigan

This article explores how gay and lesbian identities are incorporated, or not, into the roles and routines of Irish film and television production. Data were gathered in 2018–2019 through semi-structured interviews with a purposive, snowball sample of 10 people who work in the Irish industries. The key findings are that for gay and lesbian workers their minority sexual identity impacts on the roles that they are likely to be included and excluded from. Sexuality also affects their promotion prospects and their career progression. Similarly, in terms of routines of production, gay and lesbian workers are associated with certain genres, based on stereotypical assumptions about their sexual identities by their hetero-managers and colleagues. In short, Irish gay and lesbian media workers articulated an overarching tension between the heteronormativity of the industry and the queerness of the gay and lesbian media worker. Some workers respond to that tension by adopting a homonormative approach to work while others attempt to forge a queer way of producing.


Author(s):  
Sarah Arnold ◽  
Anne O'Brien

The scholarship collected in this issue of Alphaville represents a selection of the research that was to be presented at the 2020 Doing Women’s Film & Television History conference, which was one of the many events cancelled as a result of the Covid-19 pandemic. The pandemic itself greatly impeded academic life and our capacity to carry out and share research among colleagues, students and the public. Covid-19 was even more problematic for women, who shouldered a disproportionate care burden throughout the pandemic. Therefore, we are particularly delighted to be able to present an issue that addresses a number of topics and themes related to the study of women in film and television, including, but not limited to, the production and use of archival collections for the study of women’s film and television histories; the foregrounding of women in Irish film and television histories; women’s productions and representation in films of the Middle East; representations of sex and sexuality in television drama; and women’s work and labour in film and television. The breadth of the themes covered here is indicative of the many ways in which scholars seek to produce, describe and uncover the histories and practices of women in these media. They suggest opportunities for drawing attention to women’s work, whether that is labouring in the film and television industries or the work that women’s images are put to do on screen. Collectively, the articles contained in this issue point to a multitude of opportunities for doing and producing women’s film and television histories, either as they occurred in the past or as they materialise in the present. They offer correctives to absences and marginalisation in production histories, in archiving or preservation, and in representation.


2013 ◽  
pp. 195-231
Author(s):  
Roddy Flynn ◽  
◽  
Tony Tracy ◽  

2017 ◽  
pp. 252-279
Author(s):  
Roddy Flynn ◽  
◽  
Tony Tracy ◽  

2011 ◽  
pp. 191-224
Author(s):  
Tony Tracy ◽  

2012 ◽  
pp. 201-233
Author(s):  
Tony Tracy ◽  
◽  
Roddy Flynn ◽  

2015 ◽  
pp. 190-235 ◽  
Author(s):  
Roddy Flynn ◽  
◽  
Tony Tracy ◽  

2020 ◽  
pp. 161-178
Author(s):  
Gretchen H. Gerzina

Written by Gretchen H. Gerzina, this chapter examines research into the life of Dido Elizabeth Belle and probes the resurgence of interest in her story as the subject of film and television projects. Born to an African woman, Maria Belle, and British naval officer Sir John Lindsay, Gerzina describes how Dido’s legal status has often been misunderstood and misrepresented, yet modern research has made it clear that she was never a slave and was born free in London. As the grand niece of William Murray, the first earl of Mansfield, Dido spent much of her life comfortably as part of his household at Kenwood House in London before marrying a white Frenchman. During her years at Kenwood House, she was the subject of a double portrait with her cousin Elizabeth Murray that Gerzina explains has played a large role in sparking the modern imagination about what her life was like as a mixed-race member of elite British society.


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