Entropy and the Marriage Plot in The Woman in White and Lady Audley's Secret

2014 ◽  
Vol 45 (1) ◽  
pp. 311-331
Author(s):  
Elizabeth Meadows
Author(s):  
Robert McParland ◽  

The sensation novels of the 1860s expressed the anxieties of the age, challenged realism, and sought to revive wonder. Within the transformations of modernity, these novels were read and exchanged across the British Empire. Sensation fiction mixed romance and realism and its sensational elements reflected modern tensions and concerns. Mary Elizabeth Braddon’s Lady Audley’s Secret probed the sources of violence, the cultural measures of sanity, and underscored the transgressions of an oppressed female figure in her search for freedom. Wilkie Collins’s Woman in White likewise challenged cultural certainties, as he observed the expanding popular reading audience. The rise of the adventure story within the imperial designs of colonization expressed a sense of mystery and an encounter with otherness that is interrogated here.


Picture World ◽  
2020 ◽  
pp. 215-283
Author(s):  
Rachel Teukolsky

Photography was a quintessential new visual technology of the nineteenth century. Chapter 4 studies cartes de visite, or small photographic portraits. These collectible photographs became both popular and controversial during the so-called “sensation” craze of the 1860s. Scholars have largely focused on sensation novels, known for their lurid crime plotlines and outrageous villainesses. Yet sensation was more than merely a literary aesthetic: it was a multimedia phenomenon encompassing both novels and photographs. It responded to new forms of spectacular female celebrity, as seen in the wild popularity of photo portraits of actresses, opera divas, prostitutes, even Queen Victoria. The carte-de-visite medium, circulating women’s portrait photographs in millions of paper copies, perfectly encapsulated sensation’s dialectic between embodiment and mediation, and between individual celebrity and the democratized mass. These themes drive the plots of sensation novels, especially Wilkie Collins’s The Woman in White and M. E. Braddon’s Lady Audley’s Secret.


Author(s):  
Laura Eastlake

Abstract In Our Aesthetic Categories (2012), Sianne Ngai defines ‘cute’ as an aesthetic ‘preoccupation with small, easy to handle things . . . an aesthetic that celebrates the diminutive and the vulnerable’. Although Ngai identifies the cute as a predominantly twentieth-century phenomenon, and one which is inextricably bound up with the mass-market commodification, even eroticization and fetishization of the cute object or person, it is difficult to imagine a literary character more enamoured with ‘small things’ – from tiny, sugary confections to his menagerie of pet mice – than Wilkie Collins’s Count Fosco, or a character who so perfectly conforms to the definition of the cute commodity itself as ‘appealing specifically . . . for protection and care’ than the ‘childish, helpless, babyfied’ Lucy Audley in Mary Elizabeth Braddon’s Lady Audley’s Secret (1862). This article reads Count Fosco and Lady Audley through the characteristics of cuteness to better understand the aesthetic and economic dynamics of their villainy, and to establish for the twentieth-century phenomenon of cuteness identified by Ngai a discernible genealogy in the specific conjunction of print culture, theatricality, commodification, and physical sensation that we now recognize as the sensation fiction of the 1860s.


2016 ◽  
Vol 6 (1) ◽  
pp. 5-24
Author(s):  
Isabel Santaularia i Capdevila

The article examines The Good Wife (CBS 2009–), as well as other recent television series with female professionals as protagonists, alongside nineteenth-century novels such as Wilkie Collins's The Woman in White and The Law and the Lady, Charles Dickens's Bleak House, or Bram Stoker's Dracula, which, like The Good Wife, place ‘the law’ and ‘the lady’ in direct confrontation. This comparative analysis reveals that current television series, even those that showcase women's professional success, articulate a discourse that valorises domestic stability and motherhood above professional achievements and, therefore, resonate with Victorian ideologies about the conflicted relation between women and the public sphere. Contemporary television series are not so different from Victorian texts that grant their heroines freedom to move outside home-boundaries, while treating women's public ascendancy as a transgression of normative femininity and using a number of strategies devised to guarantee women's return home and/or an appreciation of what they have to sacrifice in order to advance in their careers.


Sign in / Sign up

Export Citation Format

Share Document