scholarly journals “No venimos para hacer canción política”: el retorno de la Nueva Canción Chilena y el plebiscito de 1988

2019 ◽  
Vol 45 ◽  
pp. 171-196
Author(s):  
Javier Rodríguez ◽  
Keyword(s):  
2013 ◽  
Vol 1 (2) ◽  
pp. 121-147
Author(s):  
Ariel Hernán Mamani
Keyword(s):  

El presente artículo busca estudiar las peñas folclóricas que florecieron a mediados de la década del 60 en Chile. Estos espacios funcionaron como centros de sociabilidad en locales donde se presentaban números musicales en vivo. Con la asistencia de un público numeroso pero sin llegar a ser masivo se transformaron en sitios donde la discusión política e ideológica también se hizo presente. A su vez resultaron los primeros ámbitos en dar acogida a un movimiento musical que alcanzó relevancia mundial: la Nueva Canción Chilena. El intento es demostrar como las peñas folclóricas fueron un importante centro de discusión y transformación política con una importante tarea de irradiación ideológica y cultural a partir de la práctica musical.


1992 ◽  
Vol 5 (9-10) ◽  
pp. 241-261
Author(s):  
Osvaldo Rodríguez-Musso
Keyword(s):  

2020 ◽  
Vol 2020 (136) ◽  
pp. 142-155
Author(s):  
Aviva Chomsky

Abstract This essay examines the meanings of gender in the music of Cuba’s Nueva Trova, an important expression of what came to be known as the Nueva Canción (New Song) that flourished throughout Latin America between the 1960s and the 1980s. The continent-wide movement sought to challenge the commercialization of the airwaves by raising profound, revolutionary, and deeply Latin American themes while revaluing traditional instruments and styles. Music played an important role in articulating a rejection of capitalist and colonial values, a turn to popular and indigenous roots, a commitment to continent-wide revolution, and a vision of a better world. Through festivals, gatherings, and conferences, mass concerts and radio, international travel, and, under dictatorship, clandestinely circulated cassette tapes, the Nueva Canción exemplified a generation’s search for multiple meanings of liberation. In participating in radical critiques of Latin America’s social order, the Nueva Canción rewrote gender norms embedded in society and its music. Revolutionary singer-songwriters explored the meanings of human emancipation in ways that challenged traditional gender roles and ideologies. Political, personal, and love songs upended gender stereotypes to offer new, revolutionary meanings to romantic love. Songwriters linked the Cuban Revolution to other Latin American revolutionary processes and imagined how the new society would liberate the human spirit and human potential. Socially committed art reflected, explored, and contributed to imagining the new world, and reimagining gender played a role in the process and in its music.


1986 ◽  
Vol 7 (1) ◽  
pp. 119
Author(s):  
Enrique R. Lamadrid ◽  
Cipriano Virgil
Keyword(s):  

2020 ◽  
Vol 33 ◽  
pp. 241-279
Author(s):  
Pablo Rojas Sahurie
Keyword(s):  

Tomando como caso de estudio la canción “El hombre” de Rolando Alarcón, el presente artículo se propone analizar los significados religiosos presentes en el nivel sonoro del movimiento de la Nueva Canción Chilena. Estructurado en cinco partes, el escrito toma como base la propuesta analítica de comparación interobjetiva (o intertextual) planteada por Philip Tagg. En la primera se realiza una introducción a la investigación. En la segunda se exponen ciertas consideraciones y criterios metodológicos en torno a la propuesta de Tagg. En la tercera se revisan algunos antecedentes de la canción “El hombre”, así como su forma general y su letra. En la cuarta, se realiza el análisis musical interobjetivo centrado en cinco musemas. Finalmente, se presentan algunas conclusiones y perspectivas del estudio.


Author(s):  
Patrick Frank

In conclusion, Frank traces the evolution of the Buenos Aires art scene away from New Figuration and in a more radical direction against a backdrop of frequent military coups and repression. He also follows the careers of Noé, de la Vega, Macció, and Deira after the group's demise. Macció had a show in New York that was reviewed favorably by critic Hilton Kramer. Noé ceased painting for nine years. De la Vega took up a parallel career as a singer-songwriter whose style has many traits in common with the movement known as Nueva Canción (New Song). One of his songs, “El Gusanito” (The Little Worm) was widely popular in the art world. Frank accounts for the Nueva Figuración artists’ apparent lack of fame today and advances reasons for their reappraisal. Among these is that a state of exception, as outlined by Giorgio Agamben, has become the norm in many societies today. The creative response of the Nueva Figuración artists to the uncertainties and chaos of their times encourages our consideration of their art in relation to the uncertainties and chaos of our own.


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