Dóra Maurer: Proportions & Timing

This paper aims at re-evaluating two of Hungarian artist Dóra Mauer’s films, the video work Proportions (1979) and the 16mm film Timing (1973/80). Both films follow a rigid structure. In Proportions, Maurer uses a paper roll to compare her own body measures repeatedly; in Timing, she repeatedly folds a white linen to compare the rhythm of her arm movements. Through her use of paper and the gesture of folding, the two films can be read as references to the very origin of the term format, as coined in early letterpress printing. When the notion of format is understood as a determination of a ratio and, as such, as an indexical reference to given social relationships (Summers, 2003), these films unfold sociocultural and political meanings. The present paper traces this spectrum of meaning through the pointed inclusion of historical discourses surrounding early motion studies, the art scene in socialist Hungary in the 1970s, and early time experiments before the advent of precision clocks.

Performance Art in the 1990s and the Generation Gap

In the 1990s, the question of the legacy of historical performance was posed with a particular sense of urgency. In the context of most pioneers of the art form having retired from live performance, reenactments not only reproduced past works but positioned artists within the genealogy of performance. The sense of the passage of a generation and the transmission of the memory of past performances were made explicit by Marina Abramović in The Biography (1992), a theatre piece in which she stages the very process of accounting for her past, as well as by Takashi Murakami and Oleg Kulik, who emerged on the art scene in the 1990s and mimicked live works from the past.

From IRL (in-real-life) to URL: Capturing the art biennial amid COVID-19

In early 2020, the unforeseen COVID-19 has brought the art world to its knees, particularly the contemporary art scene needs viewers and feedback to survive. Artists require new channels connecting them with their audiences, while artists’ work needs to be seen and appreciated by the public to sustain its value. In the face of social distancing restrictions and limited visitors, however, many international exhibitions are forced to cancel or postponed. With less to no patronage, will the global pandemic bring the end of the art world? As the global pandemic has forced most social and cultural events moving online, the art biennials are no exception. This article examines the art biennial, the Olympics of the art world, to rediscover the meaning of ‘art’ before and after COVID-19. Integrating virtual presentation and digital campaign between the Taipei Biennial and the Shanghai Biennale, the first running art biennials across the Taiwan Strait, this article analyses and presents the art world’s potential shifts in the post-pandemic future.

The Discourse of Independent Animation in the Contemporary Chinese Context

Independent animation is a marginal media form in China, and studies describe how both Chinese artists and scholars of film studies have only started to practice or construct this genre and popular cinema since the 1990s, especially after the Shanke (Chinese Flash animators, 閃客) phenomenon. In this article, the existing discourse of independent animation in contemporary China is critically analyzed by studying mainly what is said and written by the local practitioners and scholars in China. The author’s analysis is based on the assumption that animation should be taken ‘as an art form’, which should be able to express itself freely without any external constraints or intervention by others. Hence, the focus should be placed on the ultimate purpose and meaning of art along with the form. Among the various types of discourses constructed by practitioners, the author argues that the discourse constructed by the contemporary Chinese art scene should be encouraged to keep the nature of independent works so as to give voice to true, personal and inner values, and expressions that are outside the institutionalized and dominating discourse or framework.

Creative geographies of Islam: the case of Islamic and traditional visual arts scene in Istanbul

While research on geographies of creativity have proliferated in the last few years, there has been scant attention to religious cultural and artistic practices, particularly in the context of the Middle East. This research seeks to address such gap with a focus on the Islamic and traditional visual arts scene which has flourished in Istanbul in the past decade and a half along with the rise of political Islam in Turkey. Rendered obsolete through the Western-oriented and secular cultural politics since the early republican era, art forms such as Arabic calligraphy ( hat), miniature ( minyatür), and illumination ( tezhip) have now found currency as ‘authentically Turkish and Islamic’ in an art scene that emerged alongside Islamist politics. This paper examines the trajectory of Islamic and traditional visual arts through the lens of cultural and creative industries starting from the cultural politics of Islamic urban governance through the 1990s and 2000s, and to the emergence of an Islamist-nationalist authoritarianism in the past decade. In doing so, it aims to situate Islamic and traditional visual arts on the map in studies on geographies of creativity, particularly in the Middle Eastern and Islamic context, where limited attention has been paid to cultural and artistic practices. With ethnographic reflections from the field, it highlights the internal dynamics of an art scene and the potential it bears in unsettling the core concepts of Turkish Islamic nationalism from within.

Novosibirsk Contemporary Art in 2009-2019

The work examines the contemporary art scene of Novosibirsk from 2009–2019. In the first part of the article we carry out a sociological analysis of the artistic life of the city and highlight such features as: the prevalence of self-organized forms of art presentation over institutional forms, non-publicity and “diffusivity” of a significant part of art practices. We also analyse the influence of these factors on the perception of art and discuss what kinds of methodological challenges they provoke. Further we give a brief overview of some significant exhibitions of the past decade (such as “Siberian Underground. 20 Years Later”, “Repetition of the Untrodden” etc.), examine artistic circles of the city and their transformation from 1990 to our time, discuss principles of their formation and the nature of interactions among them. We also propose a schematic representation of the artistic circles under consideration, their interactions and attractions from a historical point of view. The second part of the article examines the aesthetic features of contemporary art in Novosibirsk from 2009-2019. The transition from the art of the 00s and early 10s to the art of younger generations of the late 10s is characterized by a change in the emotional tonality: from vitality and expressivity to fragile and melancholic sensitivity, from political irony and grotesque to ethical complexity and vulnerability. When considering art of individual artists of the specified period we outline two possible ways of their analysis based on the allocation of a common motive: neo-expressionist and post-conceptual. The first of these is united by the motive of “toys” as a way of working with corporeality and doubleness (for example, in the works of Konstantin Skotnikov, the Cosmonauts art group, Denis Efremov, Alexei Grishchenko, Mayana Nasybullova, etc.). The post-conceptual line is presented through the works of such artists as: Alexander Limarev, Mikhail Karlov, the BERTOLLO art group, Irca Solza. Here we propose a unifying motive of “a game” as a dichotomy of rule systems and their failure that is viewed as an opportunity to conceive another world. In the conclusion of the article, we suggest that such an integrated approach to the analysis of regional art of the last decade is promising.