Rewriting Gender in the New Revolutionary Song

2020 ◽  
Vol 2020 (136) ◽  
pp. 142-155
Author(s):  
Aviva Chomsky

Abstract This essay examines the meanings of gender in the music of Cuba’s Nueva Trova, an important expression of what came to be known as the Nueva Canción (New Song) that flourished throughout Latin America between the 1960s and the 1980s. The continent-wide movement sought to challenge the commercialization of the airwaves by raising profound, revolutionary, and deeply Latin American themes while revaluing traditional instruments and styles. Music played an important role in articulating a rejection of capitalist and colonial values, a turn to popular and indigenous roots, a commitment to continent-wide revolution, and a vision of a better world. Through festivals, gatherings, and conferences, mass concerts and radio, international travel, and, under dictatorship, clandestinely circulated cassette tapes, the Nueva Canción exemplified a generation’s search for multiple meanings of liberation. In participating in radical critiques of Latin America’s social order, the Nueva Canción rewrote gender norms embedded in society and its music. Revolutionary singer-songwriters explored the meanings of human emancipation in ways that challenged traditional gender roles and ideologies. Political, personal, and love songs upended gender stereotypes to offer new, revolutionary meanings to romantic love. Songwriters linked the Cuban Revolution to other Latin American revolutionary processes and imagined how the new society would liberate the human spirit and human potential. Socially committed art reflected, explored, and contributed to imagining the new world, and reimagining gender played a role in the process and in its music.

2019 ◽  
Vol 40 (1) ◽  
pp. 62-81
Author(s):  
Etienne Morales

This article focuses on the transformation of the carrier Cubana de aviación before and after the 1959 Cuban revolution. By observing Cubana's management, labour force, equipment, international passenger and freight traffic, this article aims to outline an international history of this Latin American flag carrier. The touristic air relationships between the American continent and Spain that could be observed in the 1950s were substituted – in the 1960s and 1970s – by a web of political “líneas de la amistad” [Friendship Flights] with Prague, Santiago de Chile, East Berlin, Lima, Luanda, Managua, Tripoli and Bagdad. This three-decade period allows us to interrogate breaks and continuities in the Cuban airline travel sector and to challenge the traditional interpretations of Cuban history. This work is based on diplomatic and corporative archives from Cuba, United States, Canada, Mexico, Spain and France and the aeronautical international press.


2016 ◽  
Vol 44 (5) ◽  
pp. 13-29 ◽  
Author(s):  
J. Patrice McSherry

The musical movement known as Chilean New Song became a key mobilizing force in politics in the 1960s and early 1970s in Chile, inspiring, uniting, and motivating people in a common cause and articulating the dreams and hopes of masses of people for progressive social change. Similarly, the New Song movement in exile, after the 1973 coup, helped to generate and sustain the support and solidarity of Chilean exiles and foreign nationals around the world, speaking about the repression in Chile, communicating the ideals of the popular movements, and inspiring and strengthening solidarity movements in many countries. El movimiento musical conocido como la Nueva Canción Chilena fue una fuerza movilizadora clave en las luchas políticas de los años 60 y principios de los 70 en Chile. Sirvió como fuente de inspiración para unir a la gente en una causa común y para articular los sueños y las esperanzas de un cambio social progresista de las masas del pueblo. De igual manera, en el exilio, después del golpe de 1973, el movimiento ayudó a generar y sostener el apoyo y la solidaridad de los exiliados chilenos y de los extranjeros alrededor del mundo, ofreciendo testimonio sobre la represión en Chile, dándole voz a los ideales de los movimientos populares y fortaleciendo los movimientos de solidaridad en muchos países.


2013 ◽  
Vol 2 (1) ◽  
pp. 146 ◽  
Author(s):  
CAIO DE SOUZA GOMES

<p><strong>Resumo:</strong> Este artigo tem como objetivo analisar como o ano de 1967 significou um momento de ruptura particularmente importante no processo de consolidação dos movimentos de canção engajada na América Latina por conta da realização em Cuba do I Encuentro de la Canción Protesta, primeiro evento de grandes proporções a buscar institucionalizar e articular os movimentos que vinham surgindo nos vários países do continente, e que teve grande impacto na produção discográfica engajada produzida no período entre 1967 e 1969, marcando uma abertura de horizontes e a incorporação de novos diálogos e referências nas sonoridades da nueva canción latino-americana.</p><p><strong>Palavras-chave:</strong> Música Popular – Canção engajada – Conexões transnacionais.</p><p> </p><p><strong>Abstract:</strong> The objective of this article is to analyze how the year of 1967 was a rupture moment particularly important in the process of consolidation for the movements of protest songs in Latin America due to the I Encuentro de la Canción Protesta, the very first event that tried to institutionalize and articulate the musical movements that have emerged in Latin America, and that had great impact on the discography produced in the period between 1967 and 1969, scoring the incorporation of new dialogues and references on the sounds of nueva canción.</p><p><strong>Keywords:</strong> Popular music – Protest song – Transnational connections.</p>


2019 ◽  
Vol 28 (3) ◽  
pp. 358-371
Author(s):  
Miguel Ángel Ruiz Carnicer

AbstractThe main aim of this article is to show how the political evolution of Western and Eastern Europe during the Cold War cannot be fully understood without analysing the political experiences of countries like Spain, which were not at the centre of the period's political decisions but whose evolution was inspired and suggested by strategies outside the political mainstream. In this respect, the internal evolution of Francoist Spain from the mid-1950s through the 1960s portrays a peculiar political situation demonstrating the capillarity of political and social experiences across the Iron Curtain in Europe and Latin America. A minority of influential sectors linked to the Single Spanish Party, the Falange, pursued its own third way, ignoring the Cold War models. They instead looked to what was happening in Eastern Bloc countries, especially after the events in Hungary in 1956, as well as to the political experiments in Latin America, especially the Cuban revolution.


2016 ◽  
Vol 13 (21) ◽  
pp. 261-269
Author(s):  
CAIO DE SOUZA GOMES

O objetivo deste artigo é analisar o álbum Trópicos, lançado pelo compositor e intérprete uruguaio Daniel Viglietti em 1973, importante marco do estabelecimento de conexões transnacionais que aproximaram as experiências de canção engajada que vinham se desenvolvendo na América Latina. A partir deste álbum, a proposta é discutir como os discos, ao funcionaremcomo espaço de divulgação de propostas polá­ticas, de construção de discursos identitários e de articulação de conexões transnacionais, podem ser pensados como fonte relevante para refletir sobre o debate polá­tico e cultural das décadas de 1960 e 1970.Palavras-chave: Nueva canción latino-americana. Canção engajada. Conexões transnacionais.POBRE DEL CANTOR QUE NO SE IMPONGA CON SU CANCIÓN: transnational connections in the album ”˜Trópicos”™, by Daniel Viglietti (1973)Abstract: This article aims to analyze the album Trópicos, released by the Uruguayan composer and performer Daniel Viglietti in 1973, important milestone of the transnational connections that approximated the experience of the engaged song which had been developing in the Latin America. From this Album, the aim sets into analyzing how the records,as long as they worked as a space of disclosure of political purposes, of construction of identity discourses and articulation of transnational connections, could be focused as relevant source to reflect about the political and cultural discussion of the 1960s and 1970s.Keywords: Nueva-canción latino-americana. Protest song. Transnational connections.  POBRE DEL CANTOR QUE NO SE IMPONGA CON SU CANCIÓN: conexiones transnacionales en el álbum Trópicos, de Daniel Viglietti (1973)Resumen: El objetivo de este artá­culo es analizar el álbum Trópicos, lanzado por el cantautor uruguayo Daniel Viglietti en 1973, hito importante del establecimiento de conexiones transnacionales que acercaron las experiencias de canción comprometida que se desarrollaron en América Latina. Por medio de este álbum, la propuesta es discutir como los discos, al funcionar como espacios de divulgación de propuestas polá­ticas, de construcción de discursos de identidad y de articulación de conexiones transnacionales, pueden ser considerados fuentes importantes para la reflexión sobre el debate polá­tico y cultural de los años 1960 y 1970.Palabras-clave: Nueva canción latinoamericana. Canción comprometida. Conexiones transnacionales.


Author(s):  
Lilian Calles Barger

This chapter describes the cultural and political crisis that liberationists encountered while participating in multiple protest movements of the 1960s. It examines the hemispheric cultural upheaval and the religious disillusionment expressed in the rise of Black Power, women’s liberation, and Latin American movements incited by the Cuban Revolution. It introduces the background and key complaints of liberation theologians expressed by James Cone, Gustavo Gutiérrez, Rosemary Radford Ruether and Mary Daly and how as the first generation of liberation theologians emerged as an intellectual movement with an overlapping set of immediate concerns.


2020 ◽  
Vol 17 (3) ◽  
pp. 401-417
Author(s):  
CHRISTINA RICHTER-IBÁÑEZ

AbstractLatin American folkloric-popular music had an impact on the music scenes of both Germanies, where singer-songwriters emerged and became interested in Chilean Nueva Canción, the Argentinian Movimiento del Nuevo Cancionero, and Cuban Nueva Trova in the 1970s. Particularly interesting in this context is the contact of some Latin American countries with the German Democratic Republic (GDR). Based on translation theory and articles on Nueva Canción in Europe, this article examines the Latin American presence at the Political Song Festival in East Berlin and analyses some publications that focus on this annual event. The article focuses on the singer-songwriter Gerhard Schöne, who during the 1980s, took Nicaragua as a political example, as is shown in songs, and who also composed German lyrics to melodies by Violeta Parra, Atahualpa Yupanqui, and Silvio Rodríguez, transferring the songs into a new context.


Itinerario ◽  
1998 ◽  
Vol 22 (4) ◽  
pp. 25-43 ◽  
Author(s):  
Walther L. Bernecker ◽  
Thomas Fischer

In order to understand the value of any theory, one has to know its origins and background. This is especially true of the various dependency theories, which have always been more than just ‘theories of theorists for theorists’. Dependency theories can only be understood against the background of Latin American politics in the 1960s. Taking this into account, there was an obvious connection between the Cuban Revolution on the one hand, and the unfulfilled expectations of development caused by the failure of modernisation efforts, on the other. The basic idea behind dependency theories is the explanation of the historically unequal relations between Latin America and the North Atlantic economies (Europe and the United States). Dependency theories are essentially attempts to justify government policies to acquire control of national development.


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