The Impact of Education in Combating the Development of the Trafficking in Human Beings Process

This research will discuss the impact of education on combating the development of the process of trafficking in human beings, as a growing phenomenon in Kosovar society. Trafficking in human beings is a violation of fundamental human rights, a negative phenomenon, as well as a concern and a danger to the whole society. Kosovo is a country in transition, where trafficking in human beings is a great challenge to Kosovar society, especially bearing in mind that this phenomenon developed in the post-war years in Kosovo. The phenomenon of trafficking in human beings dates back to the early days of humanity (from the slave-owner society), but now the forms and patterns of trafficking have changed, transforming into "modern slavery". This phenomenon has become a concern of Kosovar society, which is constantly making great (institutional) efforts to combat this phenomenon. Among the most relevant factors for combating trafficking in human beings is education as a basic factor of a healthy society, which shapes the personality of young people and builds the foundations of a vital society which builds its future on social values and fights trafficking with human beings. Thus, the role of education in a society, as well as the path towards combating the process of trafficking in human beings is analyzed by: family, education, social circle, tradition, community culture, state policies and other competent accompanying institutions. The thesis of this research will be: How does education impact on the fight against the evelopment of the process of trafficking in human beings in Kosovo society? Many authors have given different opinions about education as a factor in combating trafficking in human beings and its impact on society, which will be discussed below. Thus, the paper tends to concretize the impact of education on prevention of trafficking in human beings, where the interview method was used, which was conducted with the competent education officials. As a result of a country with a low level of economic development, high level of poverty, inadequate quality of education, shortcomings in social policies, dysfunctional level of legal infrastructure, we conclude that all these influential factors in combating the phenomenon of trafficking with human beings, remain a constant task for their improvement in our society.

Freedom is the bread of the spirit (What does the wise and freedom-loving man and slave-owner-democrat Thomas Jefferson teach us?)

The author rethinks the activities and views of Thomas Jefferson in the context of modernity, in particular his attitude to the problems of freedom, human rights, the formation of democracy, the art of government, etc.

Jane Austen Goes to Drury Lane: Identifying Individuals in a Late Georgian Audience

This essay identifies the theatre box where the novelist, Jane Austen (1775–1817), sat in 1814 to watch Edmund Kean in Shakespeare’s The Merchant of Venice. The Folger Shakespeare Library’s Drury Lane Box Book enables calendar analysis of box occupancy with names, titles and, occasionally, addresses. Critical practice has tended to treat audiences as undifferentiated groups. Assemblage theory makes it possible to conceptualise individuals in audiences as equivalent to audiences in their entirety. Sitting in the same box as Austen was Lady Cecil Copley (1770–1819), the divorced 1st Marchioness of Abercorn. Amongst the other boxes were parties formed by wives of army and naval personnel and a British consul to Brazil. A few boxes away sat Jane Akers, née Ramsay (1772–1842), the wife of a St Kitts slave owner. Akers later claimed compensation under the 1833 Slavery Abolition Act. That weekend Austen had with her the manuscript of Mansfield Park (1814), a novel recognised as a critique of a fictional parkland estate sustained by slavery. Given the steep cultural differentials evident in this single box tier, it is argued theatrical performance, even in Kean’s re-evaluation of Shylock, may have been only tangential in altering the behaviour of that night’s audience.