Semiotics with Style and Situation: Multi-modal Comparative Analysis of Title pages of Native and Non-native English Novels

The communicative function of text can be obtained through the multimodal analysis of the text which contains the interaction and integration of two or more semiotic resources, graphics and text. This study investigated the structure of the titles and graphics of the title pages along with the situation of the content of native and non-native title pages of English novels of modern age. 20 title pages including 10 modern native and non-native English novels are randomly selected from the Google search engine. Multimodal analysis including Jeffries (2016) model to analyse the structure of the text of the title pages, Davy (2013) model to analyse the graphical features of the title pages and Bernstein (2003) to investigate the situational features presented in the title pages of the novels have been followed. A bench mark technique was used to identify the graphics of title pages, structure of the title phrases and situation presented in the title pages. The results generated from qualitative analysis indicated that mostly the native authors observed all of the features mentioned by the great linguists, stylitions and graphic experts while selecting the design of title pages whereas, non-native authors and publisher have not kept these features in mind while selecting the contents of title page of their composition. It causes lack of readership as the readers cannot extract maximum information from the title page. The study has opened new dimensions to the new researchers and it also beneficial for the authors and publisher in the selection of the title pages.Key words: Semiotics, Graphics, Situation, Text, Title-page

Native Title as Displaced Mediator

This article considers how native title is a legal manifestation of settler colonialism that operates as a displaced mediator. Using native title cases from Australia and elsewhere, this article argues that native title displaces Indigenous laws, customs, and practices in constructing native title holders as ‘traditional’ to mediate their integration into the so-called ‘modern’ nation. Legal processes construct native title and then retroactively posit that these legal constructions pre-exist the Crown’s acquisition of sovereignty. This provides legal support for the Crown’s acquisition of sovereignty and Aboriginal and Torres Strait Islander peoples who assert native title claims become subjects who aver and reproduce the myth that the Crown acquired sovereignty over them. Native title displaces more unsettling, decolonising practices but produces the appearance of justice through the production of existential and material benefits for its subjects. Northern Territory v Griffiths (2019) 364 ALR 208 (‘Timber Creek’) demonstrates this.

Earthing Theology

The encounter of Aboriginal Australians with European settlers led to appalling injustices, in which Christian churches were in part complicit. At the root of these injustices was the failure to comprehend the Aborigines’ relationship to the land. In their mythic vision, known as The Dreaming, land is suffused with religious meaning and therefore sacred. It took two hundred years for this to be acknowledged in British-Australian law (Mabo judgement, 1992). This abrogated the doctrine of terra nullius (the land belongs to no-one) and recognized native title to land, based on continuous occupation and ritual use. But land disputes continue, and at a deeper level, there is little appreciation of the Indigenous spirituality of the land and the significance it could have for reconciliation with First Nations and the ecological crisis. Aboriginal theologies can help Christians to appreciate the riches of this spirituality and work towards justice.