The Ideology of Self-making and the White Working Class in Rebecca Harding Davis’ "Life in the Iron Mills"

Rebecca Harding Davis’ novella Life in the Iron Mills, published in 1861 in The Atlantic Monthly, is now considered a landmark of early American realism. This paper analyses the text’s depiction of the white working class and the ideological consequences of the myth of upward mobility and self-making, which are presented as an impossibility to Hugh Wolfe, the story’s main character. I will argue that Davis’ choice to offer a representation of the precarious lives of the workers of Northern industrial capitalism implies a criticism of the quintessentially American narrative of upward mobility, and a subsequent reflection on how foundational narratives operate in a society that is not homogeneous in terms of race or class. More specifically, I willmaintain that Life in the Iron Mills operates as a contestation to the myth of the self- made man, evinced by the comparison between Hugh Wolfe’s situation and that of the mill owners, who encourage his aspirations from an oblivious position of privilege. Lastly, Hugh’s tragic death will be taken as proof that the myth of self-making mystifies the actual social and economic dynamics of industrial capitalism.

Rebecca Harding Davis

Rebecca Harding Davis, born Rebecca Blaine Harding in Washington, Pennsylvania, was the oldest of five children. When Rebecca was five years old, the Harding family moved to Wheeling, Virginia (now West Virginia), then a burgeoning industrial center straddling the North and South. At fourteen, she returned to Washington, Pennsylvania, enrolling in a girls’ school....

The Feminine Origins of American Literary Realism

This chapter describes American literary realism as emerging from the efforts of a group of early postbellum women writers—Elizabeth Stoddard, Rebecca Harding Davis, Louisa May Alcott, and Elizabeth Stuart Phelps—to access the newly minted American high literary culture exemplified by the work of Nathaniel Hawthorne. The origins of realism, these writers’ texts show, lie in intertextuality. They not only revise their own and one another’s work to excise the vestiges of the popular feminine tradition of domestic sentimentalism, but they also rework Hawthorne’s canonical gothic plots and imagery in the context of a shift in literary tastes away from the romance and toward an aesthetic that values the contemporary and the everyday. Their adaptation of the Hawthornean gothic to address the patriarchal and capitalist foundations of social life yields the earliest version of American literary realism as a mode of structural social critique.